{"author":null,"backreferences":[{"context_html":"<p>54. Or do you say, Theft is one thing, delivery of the sacred\r\nbooks or persecution is another? I grant there is a difference,<span class=\"pagenum\"><a id=\"Page_287\">[Pg 287]</a></span>\r\nnor is it worth while now to show wherein that difference\r\nconsists. But listen to the summary of the argument. If he\r\ncould not make you a thief, because his thieving was displeasing\r\nin your sight, who can make men <i>traditors</i> or murderers to\r\nwhom such treachery or murder is abhorrent? First, then,\r\nconfess that you share in all the evil of Optatus, whom you\r\nknew, and even so reproach me with any evil which was\r\nfound in those whom I knew not. And do not say to me,\r\nBut my charges are serious, yours but trifling. You must\r\nfirst acknowledge them, however trifling they may be in your\r\ncase, not before I on my side confess the charges against me,\r\nbut before I can allow you to say these serious things about\r\nme at all. Did Optatus, whom you knew, make you a thief\r\nby being your colleague, or not? Answer me one or the\r\nother. If you say he did not, I ask why he did not,—because\r\nhe was not a thief himself? or because you do not\r\nknow it? or because you disapprove of it? If you say, Because\r\nhe himself was not a thief, much more ought we not to\r\nbelieve that those with whom you reproach us were of such a\r\ncharacter as you assert. For if we must not believe of\r\nOptatus what both Christians and pagans and Jews, ay, and\r\nwhat both our party and yours assert, how much less should\r\nwe believe what you assert of any one? But if you say, Because\r\nyou do not know it, all the nations of the earth answer\r\nyou, Much more do we not know of all that you reproach us\r\nwith in these men. But if you say, Because you disapproved\r\nof it, they answer you with the same voice, Although you\r\nhave never proved the truth of what you say, yet acts like\r\nthese are viewed by us with disapproval. But if you say,\r\nLo, Optatus, whom I knew, made me a thief because he was\r\nmy colleague, and I was in the habit of going to the altar\r\nwith him when he committed those deeds; but I do not\r\ngreatly heed it, because the fault was trivial, but your party\r\nmade you a <i>traditor</i> and a murderer,—I answer that I do not\r\nallow that I too am made a <i>traditor</i> and a murderer by the\r\nsins of other men, just because you confess that you are made\r\na thief by the sin of another man; for it must be remembered\r\nthat you are proved a thief, not by our judgment, but by your\r\nown confession. For we say that every man must bear his<span class=\"pagenum\"><a id=\"Page_288\">[Pg 288]</a></span>\r\nown burden, as the apostle is our witness.<a id=\"FNanchor_765_765\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_765_765\">[765]</a> But you, of your\r\nown accord, have taken the burden of Optatus on your own\r\nshoulders, not because you committed the theft, or consented\r\nto it, but because you declared your conviction that what\r\nanother did applied to you. For, as the apostle says, when\r\nspeaking of food, \"I know, and am persuaded by the Lord\r\nJesus, that there is nothing unclean of itself: but to him that\r\nesteemeth anything to be unclean, to him it is unclean;\"<a id=\"FNanchor_766_766\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_766_766\">[766]</a>\r\nby the same rule, it may be said that the sins of others cannot\r\nimplicate those who disapprove of them; but if any one\r\nthinks that they affect him, then he is affected by them.\r\nWherefore you do not convict us of being <i>traditors</i> or murderers,\r\neven though you were to prove something of the sort\r\nagainst those who share the sacraments with us; but the\r\nguilt of theft is fastened on you, even if you disapprove of\r\neverything that Optatus did, not in virtue of our accusation,\r\nbut by your own decision. And that you may not think this\r\na trivial fault, read what the apostle says, \"Nor shall thieves\r\ninherit the kingdom of God.\"<a id=\"FNanchor_767_767\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_767_767\">[767]</a> But those who shall not\r\ninherit the kingdom of God will certainly not be on His\r\nright hand among those to whom it shall be said, \"Come, ye\r\nblessed of my Father, inherit the kingdom prepared for you\r\nfrom the foundation of the world.\" If they are not there,\r\nwhere will they be except on the left hand? Therefore\r\namong those to whom it shall be said, \"Depart from me, ye\r\ncursed, into everlasting fire, prepared for the devil and his\r\nangels.\"<a id=\"FNanchor_768_768\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_768_768\">[768]</a> In vain, therefore, do you indulge in your security,\r\nthinking it a trivial fault which separates you from the kingdom\r\nof God, and sends you into everlasting fire. How much\r\nbetter will you do to betake yourself to true confusion, saying,\r\nEvery one of us shall bear his own burden, and the winnowing\r\nfan at the last day shall separate the chaff from the wheat!</p>","headings":["WRITINGS IN CONNECTION WITH THE DONATIST CONTROVERSY.","BOOK SECOND."],"marker_anchor":null,"paragraph_id":"pg45843-paragraph-483"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"0c4d957e58646f94709ef51a861e4c118c0cc32910f7800c4b7ffbc162467b9a","edition_title":"Writings in Connection with the Donatist Controversy","edition_translators":["John Richard King"],"edition_year":1872,"explicit_reference_candidates":[{"book":"ROM","chapter":14,"kind":"unreviewed","source_notation":"Rom. xiv. 14","verse":14,"verse_end":14}],"headings":[],"id":"pg45843-Footnote_766_766","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Provider catalog reports public domain in the USA. 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