The following, then, are the mysteries which we have learned from the holy oracles, as the divine Dionysius the Areopagite said Dionys., De div. nom., c. 1.: that God is the cause and beginning of all: the essence of all that have essence: the life of the living: the reason of all rational beings: the intellect of all intelligent beings: the recalling and restoring of those who fall away from Him: the renovation and transformation of those that corrupt that which is natural: the holy foundation of those who are tossed in unholiness: the steadfastness of those who have stood firm: the way of those whose course is directed to Him and the hand stretched forth to guide them upwards. And I shall add He is also the Father of all His creatures (for God, Who brought us into being out of nothing, is in a stricter sense our Father than are our parents who have derived both being and begetting from Him Athan., Orat. 2, Cont. Arian.; Cyril, Thes., assert. 13.): the shepherd of those who follow and are tended by Him: the radiance of those who are enlightened: the initiation of the initiated: the deification of the deified: the peace of those at discord: the simplicity of those who love simplicity: the unity of those who worship unity: of all beginning the beginning, super-essential because above all beginning Text reads, ὡς ὑπάρχιος: surely a misprint for ὡς ὑπεράρχιος.: and the good revelation of what is hidden, that is, of the knowledge of Him so far as that is lawful for and attainable by each.