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{"author":null,"backreferences":[{"context_html":"<p class=\"c006\">6. Let us now see how we are to understand the expression\r\n“invisible image,” that we may in this way perceive\r\nhow God is rightly called the Father of His Son; and let\r\n<span class=\"pageno\" id=\"Page_23\">23</span>us, in the first place, draw our conclusions from what are\r\ncustomarily called images among men. That is sometimes\r\ncalled an image which is painted or sculptured on some material\r\nsubstance, such as wood or stone; and sometimes a\r\nchild is called the image of his parent, when the features of\r\nthe child in no respect belie their resemblance to the father.\r\nI think, therefore, that that man who was formed after the\r\nimage and likeness of God may be fittingly compared to the\r\nfirst illustration. Respecting him, however, we shall see more\r\nprecisely, God willing, when we come to expound the passage\r\nin Genesis. But the image of the Son of God, of whom we\r\nare now speaking, may be compared to the second of the\r\nabove examples, even in respect of this, that He is the invisible\r\nimage of the invisible God, in the same manner as we\r\nsay, according to the sacred history, that the image of Adam\r\nis his son Seth. The words are, “And Adam begat Seth in\r\nhis own likeness, and after his own image.”<a id=\"r57\"></a><a class=\"c007 pginternal\" href=\"#f57\"><sup>[57]</sup></a> Now this\r\nimage contains the unity of nature and substance belonging\r\nto Father and Son. For if the Son do, in like manner, all\r\nthose things which the Father doth, then, in virtue of the\r\nSon doing all things like the Father, is the image of the\r\nFather formed in the Son, who is born of Him, like an act\r\nof His will proceeding from the mind. And I am therefore\r\nof opinion that the will of the Father ought alone to be sufficient\r\nfor the existence of that which He wishes to exist. For\r\nin the exercise of His will He employs no other way than\r\nthat which is made known by the counsel of His will. And\r\nthus also the existence<a id=\"r58\"></a><a class=\"c007 pginternal\" href=\"#f58\"><sup>[58]</sup></a> of the Son is generated by Him.\r\nFor this point must above all others be maintained by those\r\nwho allow nothing to be unbegotten, <i>i.e.</i> unborn, save God\r\nthe Father only. And we must be careful not to fall into\r\nthe absurdities of those who picture to themselves certain\r\nemanations, so as to divide the divine nature into parts, and\r\nwho divide God the Father as far as they can, since even to\r\nentertain the remotest suspicion of such a thing regarding\r\nan incorporeal being is not only the height of impiety, but a\r\nmark of the greatest folly, it being most remote from any intelligent\r\n<span class=\"pageno\" id=\"Page_24\">24</span>conception that there should be any physical division\r\nof any incorporeal nature. Rather, therefore, as an act of the\r\nwill proceeds from the understanding, and neither cuts off any\r\npart nor is separated or divided from it, so after some such\r\nfashion is the Father to be supposed as having begotten the\r\nSon, His own image; namely, so that, as He is Himself invisible\r\nby nature, He also begat an image that was invisible.\r\nFor the Son is the Word, and therefore we are not to understand\r\nthat anything in Him is cognisable by the senses.\r\nHe is wisdom, and in wisdom there can be no suspicion of\r\nanything corporeal. He is the true light, which enlightens\r\nevery man that cometh into this world; but He has nothing\r\nin common with the light of this sun. Our Saviour, therefore,\r\nis the image of the invisible God, inasmuch as compared\r\nwith the Father Himself He is the truth: and as compared\r\nwith us, to whom He reveals the Father, He is the image\r\nby which we come to the knowledge of the Father, whom no\r\none knows save the Son, and he to whom the Son is pleased\r\nto reveal Him. And the method of revealing Him is through\r\nthe understanding. For He by whom the Son Himself is\r\nunderstood, understands, as a consequence, the Father also,\r\naccording to His own words: “He that hath seen me, hath\r\nseen the Father also.”<a id=\"r59\"></a><a class=\"c007 pginternal\" href=\"#f59\"><sup>[59]</sup></a></p>","headings":["The Writings of Origen, Vol. 1 of 2","ORIGEN DE PRINCIPIIS.","BOOK I.","CHAPTER II. 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