For he says, “In whom we cry, Abba, Father;”1274 and, in another passage, “God sent His Spirit into your hearts, crying, Abba, Father.”1275 For it was meet that the good Master and true Saviour, by sharing in the sufferings of the more infirm,1276 should in His own person illustrate the truth that His witnesses ought not to despair, although it might perchance happen that, through human frailty, sorrow might steal in upon their hearts at the time of suffering; seeing that they would overcome it if, mindful that God knows what is best for those whose well-being He regards, they gave His will the preference over their own. On this subject, however, as a whole, the present is not the time for entering on any more detailed discussion. For we have to deal simply with the question concerning the harmony of the evangelists, from whose varied modes of narration we gather the wholesome lesson that, in order to get at the truth, the one essential thing to aim at in dealing with the terms is simply the intention which the speaker had in view in using them. For the word “Father” means just the same as the phrase “Abba, Father.” But with a view to bring out the mystic signific- ance, the expression, “Abba, Father,” is the clearer form; while, for indicating the unity, the word “Father” is sufficient. And that the Lord did indeed employ this method of address, “Abba, Father,” must be accepted as matter of fact. But still His intention would not appear very obvious were there not the means (since others use simply the term “Father”) to show that under such a form of expression those two Churches, which are constituted, the one out of the Jews, and the other out of the Gentiles, are presented as also really one. In this way, then, [we may suppose that] the phrase, “Abba, Father,” was adopted in order to convey the same idea as was indicated by the Lord on another occasion, when He said, “Other sheep I have which are not of this fold.”1277 In these words He certainly referred to the Gentiles, since He had sheep also among the people of Israel. But in that passage He goes on immedi- ately to add the declaration, “Them also I must bring, that there may be one fold and one Shepherd.” And so we may say that, just as the phrase, “Abba, Father,” contains the idea of [the two races,] the Israelites and the Gentiles, the word “Father,” used alone, points to the one flock which these two constitute. 1274 Rom. viii. 15. 1275 Gal. iv. 6. 1276 Or = having compassion on the more infirm; infirmioribus compatiens. 1277 John x. 16. 414 Of What Took Place in the Piece of Ground or Garden to Which They Came on…