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native-RTF-topic-module-record

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record_key: 3fd7c8c603df3644516aa218b1b1d82206e02dc715a4ecfd800e13b4fdec7966
origineel ID: twm:fa1c0d0d4c0b88edffd8354ceb4615b97636569f851e2538225688234501ca1a:content:109 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: d58599dcf52571ff3f0466af219ef5a5304995713097e975059573c165cb10cd · 1,282 tekens

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Romans 2:3-5 : And reckonest thou this, O man, who judgest them that practice such things, and doest the same, that thou shalt escape the judgment of God? Or despisest thou the riches of his goodness and forbear-ance and longsuffering, not knowing that the good-ness of God leadeth thee to repentance? But after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God. It was an easy matter to get the Jew to agree that the Gentiles were sinners; but, for his own good, it was necessary for the Jew to see himself as a condemned sinner, else he would not see his need of the gospel. But to convince the Jew that he was a sinner and needed salvation was a task that demanded a good deal of skill. Paul's first point was that the Jew had no right to condemn the Gentile, for he was also guilty of the same sins. The Jew boasted that he was the object of God's special favor. Because of this Paul asked: "Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?" That is, the goodness of God was intended to lead them to repentance, but they despised it and were treasuring up, or heaping up, wrath for themselves.

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Versie 6e3e85cd0adeef98018269188036ebb1381f2019e55d2cf2ea0afcc4c760986a
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references: [] | work_id: | origin: existing-native-module-whole-unit | source:

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