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{"author":null,"backreferences":[{"context_html":"<p>Some, too, in advocating these recurring cycles that restore\r\nall things to their original, cite in favour of their supposition\r\nwhat Solomon says in the book of Ecclesiastes: \"What is that\r\nwhich hath been? It is that which shall be. And what is\r\nthat which is done? It is that which shall be done: and\r\nthere is no new thing under the sun. Who can speak and\r\nsay, See, this is new? It hath been already of old time, which\r\nwas before us.\"<a id=\"FNanchor_539_539\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_539_539\">[539]</a> This he said either of those things of which he\r\nhad just been speaking—the succession of generations, the orbit\r\nof the sun, the course of rivers,—or else of all kinds of creatures\r\nthat are born and die. For men were before us, are with us,\r\nand shall be after us; and so all living things and all plants.\r\nEven monstrous and irregular productions, though differing\r\nfrom one another, and though some are reported as solitary\r\ninstances, yet resemble one another generally, in so far as they\r\nare miraculous and monstrous, and, in this sense, have been,\r\nand shall be, and are no new and recent things under the\r\nsun. However, some would understand these words as meaning\r\nthat in the predestination of God all things have already\r\nexisted, and that thus there is no new thing under the sun.\r\nAt all events, far be it from any true believer to suppose\r\nthat by these words of Solomon those cycles are meant, in\r\nwhich, according to those philosophers, the same periods\r\nand events of time are repeated; as if, for example, the\r\nphilosopher Plato, having taught in the school at Athens\r\nwhich is called the Academy, so, numberless ages before,\r\nat long but certain intervals, this same Plato, and the same\r\nschool, and the same disciples existed, and so also are to be\r\nrepeated during the countless cycles that are yet be be,—far\r\nbe it, I say, from us to believe this. For once Christ died\r\nfor our sins; and, rising from the dead, He dieth no more.\r\n\"Death hath no more dominion over Him;\"<a id=\"FNanchor_540_540\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_540_540\">[540]</a> and we ourselves\r\nafter the resurrection shall be \"ever with the Lord,\"<a id=\"FNanchor_541_541\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_541_541\">[541]</a> to whom\r\nwe now say, as the sacred Psalmist dictates, \"Thou shalt keep\r\nus, O Lord, Thou shalt preserve us from this generation.\"<span class=\"pagenum\"><a id=\"Page_500\">[Pg 500]</a></span><a id=\"FNanchor_542_542\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_542_542\">[542]</a>\r\nAnd that too which follows, is, I think, appropriate enough:\r\n\"The wicked walk <i>in a circle</i>;\" not because their life is to\r\nrecur by means of these circles, which these philosophers\r\nimagine, but because the path in which their false doctrine\r\nnow runs is circuitous.</p>","headings":["THE WORKS OF AURELIUS AUGUSTINE,","BOOK TWELFTH.","ARGUMENT."],"marker_anchor":null,"paragraph_id":"pg45304-paragraph-859"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"13ca7b4a69a1dadecb0de568fbce6b284a5b19722764f8c8bdf12e819eca1aa3","edition_title":"The City of God, Volume I","edition_translators":["Marcus Dods","George Wilson (Book IV)","J. J. Smith (Books V-VIII)"],"edition_year":1871,"explicit_reference_candidates":[{"book":"ECC","chapter":1,"kind":"unreviewed","source_notation":"Eccles. i. 9","verse":9,"verse_end":9}],"headings":[],"id":"pg45304-Footnote_539_539","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Provider catalog reports public domain in the USA. Original transcription title leaves state T. & T. Clark, Edinburgh, 1871; printed translator allocation retained. Gutenberg credits Internet Archive/Canadian Libraries without an exact scan identifier. Full provider license preserved with acquired original; republication and per-work metadata remain unreviewed.","source_anchor":"Footnote_539_539","source_ebook":45304,"source_html":"<div class=\"footnote\">\n<p><a id=\"Footnote_539_539\"></a><a class=\"pginternal\" href=\"#FNanchor_539_539\"><span class=\"label\">[539]</span></a> Eccles. i. 9, 10. So Origen, <i>de Prin.</i> iii. 5, and ii. 3.</p></div>","source_sha256":"d89e9a2b80bb59f394f0fb1bf313b39fab162f06af6642166d62c5912c1195f1","source_url":"https://www.gutenberg.org/cache/epub/45304/pg45304-images.html#Footnote_539_539","text_sha256":"71b850309d0ced082187c9f20f3f97d80eb6ff8253eafb81ec90e86c5e62f326","verified":false,"work_id":null}
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