Chapter XV.
The Holy Spirit is Life equally with the Father and the
Son, in truth whether the Father be mentioned, with Whom is the Fount
of Life, or the Son, that Fount can be none other than the Holy
Spirit.
171.
We
have said
that the Father is Light, the Son is Light, and the Holy Spirit is
Light; let us also learn that the Father is Life, the Son Life, and the
Holy Spirit Life. For John said: “That which was from
the beginning, that which we have heard, and which we have seen, and
have beheld with our eyes, and our hands have handled concerning the
Word of Life; and the Life appeared, and we saw and testify, and
declare to you of that Life which was with the Father.”
983
He said both Word of Life and
Life that he might signify both the Father and the Son to be
Life. For what is the Word of Life but the Word of God? And
by this phrase both God and the Word of God are shown to be Life.
And as it is said the Word of Life, so, too, the Spirit of Life.
Therefore, as the Word of Life is Life, so, too, the Spirit of Life is
Life.
172. Learn now that as the Father is the
Fount of Life, so, too, many have stated that the Son is signified as
the Fount of Life;
984
so that, he
says, with Thee, Almighty God, Thy Son is the Fount of Life. That
is the Fount of the Holy Spirit,
985
for the
Spirit is Life, as the Lord says: “The words which I speak
unto you are Spirit and Life,”
986
for where
the Spirit is, there also is Life; and where Life is, is also the Holy
Spirit.
173. Many, however, consider that in this passage
the Father only is signified by the Fount. Let them, however,
notice what the Scripture relates: “With Thee is the Well
of Life.” That is, the Son is with the Father; since the
Word was with God, Who was in the beginning, and was with God.
174. But whether in this place one
understands the Fount to be the Father or the Son, we certainly do not
understand a fount of that water which is created, but the Fount of
that divine grace, that is, of the Holy Spirit, for He is the living
water. Wherefore the Lord said: “If thou knowest the
gift of God, and Who He is that saith to thee, Give me to drink, thou
wouldst have asked Him, and He would have given thee living
water.”
987
175. This was the water for which the soul
of David thirsted. The hart desires the fountain of these
waters,
988
not thirsting for the poison of
serpents. For the water of the grace of the Spirit is living,
that it may purify the inner parts of the mind, and wash away every sin
of the soul, and purify the transgression of hidden
faults.
983
1 John i. 1, 2
.
984
Ps. xxxvi.
[xxxv.] 9
.
985
In these words St.
Ambrose appears plainly to set forth the procession of the Holy Spirit
from the Son, though he admits that some consider the Father to be the
Fount of Life, but he argues even in this case the Son was with
Him.
986
S.
John vi. 64
.
987
S.
John iv. 10
.
988
Ps. xlii. [xli.]
3
.