3.  Here then all points but one are satisfactorily and exactly defined, some for the correction of what had been corrupted, some as a precaution against errors expected to arise.  The doctrine of the Spirit, however, is merely mentioned, as needing no elaboration, because at the time of the Council no question was mooted, and the opinion on this subject in the hearts of the faithful was exposed to no attack.  Little by little, however, the growing poison-germs of impiety, first sown by Arius, the champion of the heresy, and then by those who succeeded to his inheritance of mischief, were nurtured to the plague of the Church, and the regular development of the impiety issued in blasphemy against the Holy Ghost.  Under these circumstances we are under the necessity of putting before the men who have no pity for themselves, and shut their eyes to the inevitable threat directed by our Lord against blasphemers of the Holy Ghost, their bounden duty.  They must anathematize all who call the Holy Ghost a creature, and all who so think; all who do not confess that He is holy by nature, as the Father is holy by nature, and the Son is holy by nature, and refuse Him His place in the blessed divine nature.  Our not separating Him from Father and Son is a proof of our right mind, for we are bound to be baptized in the terms we have received and to profess belief in the terms in which we are baptized, and as we have professed belief in, so to give glory to Father, Son, and Holy Ghost; and to hold aloof from the communion of all who call Him creature, as from open blasphemers.  One point must be regarded as settled; and the remark is necessary because of our slanderers; we do not speak of the Holy Ghost as unbegotten, for we recognise one Unbegotten and one Origin of all things, cf. pp. 27 and 39, notes. the Father of our Lord Jesus Christ:  nor do we speak of the Holy Ghost as begotten, for by the tradition of the faith we have been taught one Only-begotten:  the Spirit of truth we have been taught to proceed from the Father, and we confess Him to be of God without creation.  We are also bound to anathematize all who speak of the Holy Ghost as ministerial, cf. De Sp. S. § 25, p. 17.  On those who described the Spirit as merely a ministering spirit, vide Athan., Ad Serap. i. (λεγόντων αὐτὸ μὴ μόνον κτίσμα, ἀλλὰ καὶ τῶν λειτουργικῶν πνευμάτων ἓν αὐτὸ εἶναι).  This new party arose in the Delta about 362, and was first known as “Tropici.”  They were condemned at the synod held at Alexandria on the return of Athanasius from his third exile.  Its Synodical Letter is the Tomus ad Antiochenos. inasmuch as by this term they degrade Him to the rank of a creature.  For that the ministering spirits are creatures we are told by Scripture in the words “they are all ministering spirits sent forth to minister.” Heb. i. 14.  But because of men who make universal confusion, and do not keep the doctrine of the Gospels, it is necessary to add yet this further, that they are to be shunned, as plainly hostile to true religion, who invert the order left us by the Lord, and put the Son before the Father, and the Holy Spirit before the Son.  For we must keep unaltered and inviolable that order which we have received from the very words of the Lord, “Go ye therefore and teach all nations, baptizing them in the name of the Father and of the Son, and of the Holy Ghost.” Matt. xxviii. 14.