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native-commentary-introduction-unreviewed

record_key: 3d078ecfac7d2488bd1bf276f6cdc680c11100c190d2bb3cedb53df44cfd9500
origineel ID: sermonindex-native-api:api/c/adam-clarke/ISA/8.json#$/chapter/introduction · status: processed_unreviewed · teksthash: e4a237c3e3b8aa44330293292bc7f2f377ba54b2f23feb3f63f2ad8dd573162f · 1,288 tekens

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The judgments threatened in the last chapter are here declared to extend to the very dead, whose tombs should be opened, and the carcasses treated with every mark of indignity, Jer 8:1-3. From this the prophet returns to reprove them for their perseverance in transgression, Jer 8:4-6; and for their thoughtless stupidity, which even the instinct of the brute creation, by a beautiful contrast, is made to upbraid, Jer 8:7-9. This leads to farther threatening expressed in a variety of striking terms, Jer 8:10-13. Upon which a chorus of Jews is introduced, expressing their terror on the news of the invasion, Jer 8:14, Jer 8:15; which is greatly heightened in the neat verse by the prophet's hearing the snorting of Nebuchadnezzar's horses even from Dan, and then seeing the devastation made by his army, Jer 8:16, whose cruelties God himself declares no entreaties will soften, Jer 8:17. On this declaration the prophet laments most bitterly the fate of the daughter of his people, changing the scene unawares to the place of her captivity, where she is introduced answering in mournful responses to the prophet's dirge, Jer 8:18-22. The variety of images and figures used to diversify the same subject is equally pleasing and astonishing. The dress is generally new, always elegant.

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references: [] | work_id: adam-clarke | origin: native-api-commentary-structural-extraction | source: /api/c/adam-clarke/ISA/8.json

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