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record_key: 3ccdb0e8c5c3564a0b38fafd6b1a7d3070dea7d6bf5cc9c1dbe5370aaa9b46ec
origineel ID: sermonindex-native-api:api/c/john-gill/PRO/15.json#$/chapter/content/26 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: 0ba7604e558530ee46c287bf482e7a5338f03622913c8a9482e4be241d137ffd · 1,228 tekens

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The heart of the righteous studieth to answer,.... He thinks before he speaks, meditates what he shall say, what answer to give to men; whether in things civil, natural, or religious; and what to return to the Lord when he is reproved by him; or what to say in prayer to him, or by way of thankfulness for mercies received from him; see Pro 3:6; though our Lord advises his disciples, when summoned before their persecutors, not to meditate beforehand what they should answer, since they should have immediate assistance, Luk 21:14; but this was in extraordinary cases; in common ones the observation of the wise man should be attended to. A Jewish (u) writer renders the words, "the heart of the righteous meditates wormwood", or bitter things; see Pro 5:4; as the judgment of God, death, and hell; this sense is mentioned by Aben Ezra, but rejected; but the mouth of the wicked poureth out evil things; without any previous thought and consideration, without fear or wit; in great abundance, as water out of a fountain; thus an evil man out of the evil treasure of his heart brings forth evil things readily and at once, having no concern about the consequences of things, Mat 12:25; See Gill on Pro 15:2. (u) Kabvenaki.

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Versie 5b99cbb3d8d4835e50791ceaf3cf9e67dac09d76e57d1203324b592d46412ee1
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references: [] | work_id: john-gill | origin: native-api-commentary-structural-extraction | source: /api/c/john-gill/PRO/15.json

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OrdinalInputVersie
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sermonindex-native-api:api/c/john-gill/PRO/15.json#$/chapter/content/26processed_not_found_in_observed_live0