Hymn XXXVII.
1. Death was weeping for her, even for
Sheol, when he saw her treasury that it was emptied. And he said,
Who, then, has plundered thy riches? Gehazi stole and was
discovered; I am stealing every day,
but
theft has not been laid
to my charge. I am sent to Kings, in their sicknesses, their
guards are set around them, guards are also at their gate. The
soul of kings I snatch and I go forth.
R., Blessed is He Who
has broken the sting of Death by His Cross!
2. All women grieve that are barren; Sheol
rejoices because of her barrenness; she is desolate if so be that she
brings forth. The all-compelling Power constrained it, even the
bosom
that was
barren and cold, and it rendered back though wont
to deny its debts. Rebekah, when the two babes afflicted her,
asked for death. How great then the pain of Sheol, when there
smote her strange pangs; the dead were roused and brake forth and came
out from her bowels.
3. Is this then perchance that saying, which was
heard by me from Isaiah? (but I despised it) when he arose and said,
“Who hath heard such a thing as this? that the earth should
travail in one day, and bring forth a nation in one hour.”
Is it this that has come to pass? or else, is it reserved for us
hereafter? And if it be this it is a vain shadow that I thought I
am a king; I knew not it was but a deposit I was keeping.
4. Two utterances that were different, have I
heard from him, even this Isaiah. For he said that a virgin
should conceive and bring forth; and he said again that the earth
should bring forth. But lo! the Virgin has brought Him forth, and
Sheol the barren has brought Him forth; two wombs that contrary to
nature, have been changed by Him; the Virgin and Sheol both of
them. The Virgin in her bringing forth He made glad; but Sheol He
grieved and made sad in His Resurrection.
5. I saw in the valley that Ezekiel, who quickened
the dead when he was questioned; and I saw the bones that were in heaps
and they moved. There was a tumult of bones in Sheol, bone
seeking for his fellow, and joint for her mate. There was there
none that questioned, or that was questioned, whether those bones
lived. Unquestioned, the voice of Jesus, the Master of all
creatures quickened them.
6. Sheol was made sorrowful when she saw
them, even the sorrowful dead made to rejoice. She wept for
Lazarus when he went forth, “Go in peace
thou
dead that
livest, bewailed by two houses of mourning.” Within and
without were lamentations for him; for his sisters wept for him when he
came into the grave unto me, and I wept for him as he went forth.
In his death there was weeping among the living; likewise in Sheol is
great mourning at his resurrection.
7. Now it is that I have tasted the taste of
his sorrow, even of him who weeps over his beloved. The dead that
are thus beloved of Sheol, how dear
were
they to their
fathers! The limbs which I severed and carried away, lo! they are
shorn away and carried off from me. If I thus suffer for the
departure of him, the youth who was restored to life, blessed is He Who
had compassion on the widow; in her only son He gave peace to her
dwelling that had been made desolate.
8. Lo! this suffering which I cause men to suffer
in their beloved ones, in the end on me it gathers itself
altogether. For when the dead shall have left Sheol, for every
man there will be resurrection, and
for me alone torment. And who is he then that shall bear for me
all these things, that I shall see Sheol left alone, because this voice
which has rent the graves, makes her desolate and sends forth the dead
that were in her midst?
9. If a man reads in the Prophets, he hears there
of righteous wars. But if a man meditate in the story of Jesus,
he learns of grace and tender mercy. And if a man think of Jesus,
that He is a strange God it is a reproach against me. No other
strange key into the gate of Sheol could ever be fitted. One is
the key of the Creator, that which has opened it, yea, is to open it at
His Coming.
10. Who is he that is able to join the bones, save
that Power which created them? What is it that shall reunite the
shreds of the body, save the hand of the Maker? What is it that
shall restore the forms, save the finger of the Creator? He, who
created and turned and destroyed, is He that is able also to renew and
raise up. Another God is unable to enter in and restore creatures
not his own.
11. But were he another Power, I should be very
joyful that He is coming to me. Into the bosom of Sheol He would
descend and learn that One alone is God. Mortals that have erred
and preached that there are Gods many, lo! they are bound for me in
Sheol, and their Gods have never grieved because of them. One God
do I know, and His Prophets and His Apostles do I
acknowledge.