Dialogue of Justin Just as our Lord also said, `They shall neither marry nor be given in marriage, but shall be equal to the angels, the children of the God of the resurrection.'[326] Clement of Alexandria Stromata Book III Sed post resurrectionem, inquit, nec uxorem ducunt, nec hubnut.' "[56] Clement of Alexandria Stromata Book VI Rightly, then, they reckon the number seven motherless and childless, interpreting the Sabbath, and figuratively expressing the nature of the rest, in which "they neither marry nor are given in marriage any more."[265] Tertullian Against Marcion Book IV "But they whom God shall account worthy of the possession of that world and the resurrection from the dead, neither marry nor are given in marriage; forasmuch as they cannot die any more, since they become equal to the angels, being made the children of God and of the resurrection."[1516] because in it "men shall not die, neither shall they marry, but be like the angels."[1570] Tertullian On the Apparel of Women Book I With what consistency do we mount that (future) judgment-seat to pronounce sentence against those whose gifts we (now) seek after? For you too, have the self-same angelic nature promised[21] Tertullian On Monogamy "But if 'in that age they will neither marry nor be given in marriage, but will be equal to angels,'[82] Life and Passion of Cyprian by Pontius Then-what is even greater-when he had learned from the reading of Scripture certain things not according to the condition of his novitiate, but in proportion to the earliness of his faith, he immediately laid hold of what he had discovered, for his own advantage in deserving well of God.[2] Cyprian Epistle LXXX For what could happen to me more desirable and more joyful than to be now close to you, that you might embrace me with those hands, which, pure and innocent, and maintaining the faith of the Lord, have rejected the profane obedience? What more pleasant and sublime than now to kiss your lips, which with a glorious voice have confessed the Lord, to be looked upon even in presence by your eyes, which, despising the world, have become worthy[2] Cyprian Treatise II On the Dress of Virgins It is the word of the Lord which says, "The children of this world beget and are begotten; but they who are counted worthy of that world, and of the resurrection from the dead, neither marry nor are given in marriage: neither shall they die any more: for they are equal to the angels of God, being the children of the resurrection."[40]