CHAP. I. Concerning that Objection, That to suppose Men to be BORN in Sin, without their Choice; • r any previous Act of their own, is to suppose what is inconsistent with the Nature of SIN. And Reflections shewing the Inconsistence of Dr. T—r's Arguings from this Topic. Pag. 311,—316. CHAP. II. Concerning that Objection against the Doctrine of native Corruption, That to suppose, Men receive their first Existence in Sin, is to make Him who is the Author of their Being, also the Author of their Depravity. Pag. 316,—326. CHAP. III. That great Objection against the Imputation of Adam's Sin to his Posterity considered, That such Imputation is unjust and unreasonable, in as much as Adam and his Posterity are not One and the same. With a brief Reflection subjoined, on what some have supposed, of God's imputing the Guilt of Adam's Sin to his Posterity, but in an infinitely less Degree, than to Adam himself. Pag. 326—355. CHAP. IV. Wherein several other Objections are considered.—Viz. That at the Restoration of the World after the Flood, God pronounced equivalent, or greater Blessings on NOAH and his Sons, than he did on Adam at his Creation. Pag. 356,—359. That the Doctrine of Original Sin disparages the divine Goodness in giving us our Being, and leaves us no Reason to thank God for it, as a Gift of his Beneficence. Pag. 359,—363. That at the Day of Judgment, the Judge will deal with every Man singly and separately, rendring to every Man according to his own Works, and his Improvement of personal Talents. Pag. 363,—365. That the Word, Impute, is never used in Scripture, but with Respect to Men's own personal Acts. Pag. 365,—367. That little Children are proposed as Patterns of Humility, Meekness, and Innocence. Pag. 368. That the Doctrine of Original Sin pours Contempt upon the human Nature. Pag. 369. That it tends to beget in us an ill Opinion of our Fellow-Creatures, and to promote Ill-will and mutual Hatred. Pag. 369. That it hinders our Comfort, and promotes Gloominess of Mind. Pag. 370. That it tends to encourage Men in Sin, and leads to all Manner of Iniquity. P. 371. That if this Doctrine be true, it must be unlawful to beget Children. Pag. 371, 372. That it's strange, this Doctrine should be no oftner, and not more plainly, spoken of in Scripture; it being, if true, a very important Doctrine. Pag. 373, 374. That Christ says not one Word of this Doctrine throughout the four Gospels. Pag. 374,—382.