When we come to inquire how far these several theories agree with the teaching of Cyril himself, we must in the outset put aside altogether the name Confirmation:  for as applied to the Unction used in the Eastern Church it is only confusing and misleading.  In the early ages of the Church Confirmation was not known even by name.  In the Latin Church “neither Tertullian, Cyprian, Ambrose, Augustine, Jerome, nor any of the Latin Fathers, makes mention of Confirmation in this sense.  Nor have the Greeks any word to answer to this Latin term Suicer, Thesaurus, Χρίσμα..”  So far, therefore, Milles appears to be perfectly right in refusing to connect the Chrism of which Cyril treats with the Unction used in Confirmation by the Roman Church.