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{"author":null,"backreferences":[{"context_html":"<p class=\"c006\">When Celsus adds, “We must therefore believe that men\r\nare entrusted to certain beings who are the keepers of this\r\nprison-house,” our answer is, that the souls of those who are\r\ncalled by Jeremiah “prisoners of the earth,”<a id=\"r1654\"></a><a class=\"c008 pginternal\" href=\"#f1654\"><sup>[1654]</sup></a> when eager in\r\nthe pursuit of virtue, are even in this life delivered from the\r\nbondage of evil; for Jesus declared this, as was foretold long\r\nbefore His advent by the prophet Isaiah, when he said that\r\n“the prisoners would go forth, and they that were in darkness\r\nwould show themselves.”<a id=\"r1655\"></a><a class=\"c008 pginternal\" href=\"#f1655\"><sup>[1655]</sup></a> And Jesus Himself, as Isaiah also\r\nforetold of Him, arose as “a light to them that sat in darkness\r\nand in the shadow of death,”<a id=\"r1656\"></a><a class=\"c008 pginternal\" href=\"#f1656\"><sup>[1656]</sup></a> so that we may therefore say,\r\n“Let us break their bands asunder, and cast their cords from\r\nus.”<a id=\"r1657\"></a><a class=\"c008 pginternal\" href=\"#f1657\"><sup>[1657]</sup></a> If Celsus, and those who like him are opposed to us,\r\nhad been able to sound the depths of the gospel narratives, they\r\nwould not have counselled us to put our confidence in those\r\nbeings whom they call “the keepers of the prison-house.” It\r\nis written in the Gospel that a woman was bowed together, and\r\ncould in no wise lift up herself. And when Jesus beheld her,\r\nand perceived from what cause she was bowed together, he\r\nsaid, “Ought not this daughter of Abraham, whom Satan has\r\nbound, lo, these eighteen years, to be loosed from this bond on\r\nthe Sabbath day?”<a id=\"r1658\"></a><a class=\"c008 pginternal\" href=\"#f1658\"><sup>[1658]</sup></a> And how many others are still bowed\r\ndown and bound by Satan, who hinders them from looking up\r\nat all, and who would have us to look down also! And no one\r\ncan raise them up, except the Word, that came by Jesus Christ,\r\n<span class=\"pageno\" id=\"Page_539\">539</span>and that aforetime inspired the prophets. And Jesus came to\r\nrelease those who were under the dominion of the devil; and,\r\nspeaking of him, He said with that depth of meaning which\r\ncharacterized His words, “Now is the prince of this world\r\njudged.” We are, then, indulging in no baseless calumnies\r\nagainst demons, but are condemning their agency upon earth\r\nas destructive to mankind, and show that, under cover of oracles\r\nand bodily cures, and such other means, they are seeking to\r\nseparate from God the soul which has descended to this “body\r\nof humiliation;” and those who feel this humiliation exclaim,\r\n“O wretched man that I am! who shall deliver me from the\r\nbody of this death?”<a id=\"r1659\"></a><a class=\"c008 pginternal\" href=\"#f1659\"><sup>[1659]</sup></a> It is not in vain, therefore, that we\r\nexpose our bodies to be beaten and tortured; for surely it is\r\nnot in vain for a man to submit to such sufferings, if by that\r\nmeans he may avoid bestowing the name of gods on those\r\nearthly spirits that unite with their worshippers to bring him to\r\ndestruction. Indeed, we think it both reasonable in itself and\r\nwell-pleasing to God, to suffer pain for the sake of virtue, to\r\nundergo torture for the sake of piety, and even to suffer death\r\nfor the sake of holiness; for “precious in the sight of God is\r\nthe death of His saints;”<a id=\"r1660\"></a><a class=\"c008 pginternal\" href=\"#f1660\"><sup>[1660]</sup></a> and we maintain that to overcome\r\nthe love of life is to enjoy a great good. 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