13. We are not, then, to suppose that the Father Who raised the flesh is alone [God]; nor, again, are we to suppose the like of the Son, Whose Body “Body”—in the orig. “templum.” Cf. 1 Cor. vi. 19. was raised again. He Who raised, did surely also quicken; and He who quickened, also pardoned sins; He who pardoned sins, also blotted out the handwriting; He Who blotted out the handwriting, also nailed it to the Cross: He who nailed it to the Cross, divested Himself of the flesh. But it was not the Father Who divested Himself of the flesh; for not the Father, but, as we read, the Word was made flesh. S. John i. 14. You see, then, that the Arians, in dividing the Father from the Son, run into danger of saying that the Father endured the Passion.