Disease, produced by carelessness, 364; sin a, ib.; to be expected, 367. Disorderly, who are, 367, 394; not to starve to death, 394. Dispensation, may have two meanings, 277. Disputing, what it means, 220. Dives. See Rich man. Divinity, not spoken of as unequal in Scripture, 207. Diviners, not consulting, makes loss a gain, 337; may learn something of Satan, ib.; going to them pleases him, ib. Doctrines, not to be forsaken for human respects, 381. Docetæ, 352 (note 2) . Dogs, the poor are, of God's palace, 374. Draught, of wind puts out lamp, 370. Dress, should not make men proud, 217. Drunkenness, any vice a, 362; causes sleep, 364. Duties, should be done not from nature only, but from higher motive of pleasing God, 304.   Ear, formation of, 354; sin may enter by, 370. Ears, how to use them in God's service, 233. Earth, imperfectly known to men, 354; shall give up the dead, 356; things of, quench grace, 370; way from, to heaven beset by demons, 371. Ease, in this world is not the way to heaven, 255; in this world is not the life of Christians, 289. Edification, mutual, 366. Education, soul the chief object in, 346. Egypt, bad character of, 358. Egyptians, drowned, 358; irascible and unforgiving, 380. Elation, more disease to the soul than dropsy to the body, 217. Elect, the, worth suffering for, 325; to be gathered by Angels, 355; honored by meeting Christ, 356; Antichrist might well-nigh deceive, 386. Eli, and his sons, punished, 359; sin of, not unimitated, ib. Elias, example of courage, 205; type of the Resurrection, 283; to come before Christ, 362, 378, 390; example of poverty, 240. Empire, Roman, 388. Endurance, Christian, convinces adversaries, 200. Enemies, spiritual, enumerated, 336; to be talked to concerning Hell, 384. Enemy, an, should be treated as a real friend, 249; softened by kindness, 343; good of not having, 395. Enmities, ruler must incur, 366; of great, not feared by first Christians, 381. 989 Homilies on Philippians, Colossians, and Thessalonians