{"author":"Historical editor/translator (individual note author unspecified)","date_end":1885,"date_label":"1885 (historical English edition; transcription printing date uncertain)","date_start":1885,"edition_year":1885,"edition_year_basis":"Original ANF-II Buffalo title and copyright1885; exact physical printing underlying Wikisource transcription not established","id":"ws-library-full-note:527c4709b88415bc3370:cite_note-48","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","original_source_credit_names":["William Wilson","A. Cleveland Coxe"],"public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Book 2, Historical editorial footnote, editorial note cite_note-48","semantic_kind_reviewed":false,"source_context":["the knowledge of the worship of God? He is Melchizedek, “King of peace,” the most fit of all to head the race of men. A legislator too, inasmuch as He gave the law by the mouth of the prophets, enjoining and teaching most distinctly what things are to be done, and what not. Who of nobler lineage than He whose only Father is God? Come, then, let us produce Plato assenting to those very dogmas. The wise man he calls rich in the Phœdrus, when he says, “O dear Pan, and whatever other gods are here, grant me to become fair within; and whatever external things I have, let them be agreeable to what is within. I would reckon the wise man rich.” And the Athenian stranger, finding fault with those who think that those who have many possessions are rich, speaks thus: “For the very rich to be also good is impossible—those, I mean, whom the multitude count rich. Those they call rich, who, among a few men, are owners of the possessions worth most money; which any bad man may possess.” “The whole world of wealth belongs to the believer,” Solomon says, “but not a penny to the unbeliever.” Much more, then, is the Scripture to be believed which says, “It is easier for a camel to go through the eye of a needle, than for a rich man” to lead a philosophic life. But, on the other hand, it blesses “the poor;” as Plato understood when he said, “It is not the diminishing of one’s resources, but the augmenting of insatiableness, that is to be considered poverty; for it is not slender means that ever constitutes poverty, but insatiableness, from which the good man being free, will also be rich.” And in Alcibiades he calls vice a servile thing, and virtue the attribute of freemen. “Take away from you the heavy yoke, and take up the easy one,” says the Scripture; as also the poets call [vice] a slavish yoke. And the expression, “Ye have sold yourselves to your sins,” agrees with what is said above: “Every one, then, who committeth sin is a slave; and the slave abideth not in the house for ever. But if the Son shall make you free, then shall ye be free, and the truth shall make you free.”"],"source_library_url":"/library/527c4709b88415bc3370/#ws-library-full-note:527c4709b88415bc3370:cite_note-48","source_url":"https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_II/CLEMENT_OF_ALEXANDRIA/The_Stromata,_or_Miscellanies/Book_II#cite_note-48","translator":"William Wilson (Edinburgh translation); A. Cleveland Coxe (American revision and editorial material)","verification":{"proof_file":"raw/review/clement-library-note-batch-0071/proof-records.jsonl","proof_file_sha256":"687c3c8972ebe4671719f556737dd8ea680311740bb5a34d9d4fbbab551aea27","proof_record_id":"ws-library-full-note:527c4709b88415bc3370:cite_note-48"},"verified":true,"work":"The Stromata, or Miscellanies","work_id":"ws-anf2-clement-stromata"}