Blood, gushing forth from the animals, which the eagle brings. (Menochius) --- St. Chrysostom explains this of the vulture, (Matthew xxiv. 28.; Calmet) which is of the same species. (Menochius) --- Some eagles will not touch carcasses, but others are greedy of them. (Pliny x. 3.) (Proverbs xxx. 17.) --- There. Our Saviour quotes this passage, Luke xvii. 37. (Calmet) Went on. Septuagint, "answered." This was the conclusion drawn from the display of God's wonderful works. If we cannot sufficiently admire them, why should we be so much surprised, as Job acknowledged he was, at the ways of Providence? It would, therefore, be better to keep silence, ver. 35. (Haydock) Be so. Receive instruction, or (Calmet) instruct him? Wilt thou learn to admire my works? (Haydock) or dost thou attempt to give me any information? (Calmet) --- Him. Hebrew, "it." Septuagint, "shall he decline judgment with him who is competent?" Greek: ikanou. Theodotion adds, "the man who accuses God, shall answer it," or stand his trial. (Haydock) Spoken inconsiderately. If we discuss all Job's words, (saith St. Gregory) we shall find nothing impious spoken; as may be gathered from the words of the Lord himself; (chap. xlii. ver. 7, 8.) but what was reprehensible in him was the manner of expressing himself at times, speaking too much of his own affliction, and too little of God's goodness towards him, which here he acknowledges as inconsiderate, (Challoner) or rather as the effect of inculpable ignorance; (Haydock) as the present order of things being then novel, confounded the sagacity both of Job and of his friends. The wicked had formerly been the victims of justice, but henceforth, says Job, (Hebrew) "if it shall not be so, who can convince me of lying?" (Chap. xxiv. 25.) Yet he did not perfectly discern the intention of God, in abandoning his servants to the power of satan, till the Lord himself had explained it in the parables of behemoth and leviathan. Then Job testified his conviction and entire submission, chap. xlii. 5. Houbigant observes that the Vulgate is perhaps less accurate here, and [in] chap. xlii. 3., as God exculpates Job, ver. 8. Yet the latter might entertain fear at least, of having exceeded in words, after such pungent question. We may translate, (Haydock) Hebrew, "Behold I am vile, (Calmet) what shall I answer thee?" (Protestant) or Septuagint, "Why am I still judged, being admonished and rebuke by the Lord, hearing such things?" (Grabe, after Origen, marks with an obel what follows, as not found in Hebrew) "I, who am nothing, what answer shall I then give to these things?" (Haydock) --- If we discuss all Job's speeches, we find nothing spoken wickedly, but only a species of pride, in talking too much of his sufferings, and too little of God's goodness and justice, which he ought to have confessed. (St. Gregory xxxii. 3.) (Worthington) One. Septuagint, "Once I have spoken, but I will not add again." (Haydock) --- I have spoken too much, but I will be more cautious. Hebrew, "I have spoken one thing, and I will not answer; (Calmet) yea, two things, but I will go no farther." Many of my observations may be too strong, as I am not perfectly aware what may be the designs of Providence in my regard. (Haydock) CHAPTER XXXIX. Judgment. Job had frequently acknowledged that God could not be in the wrong. But he had expressed himself in to forcible language, of which God makes him, as it were, ashamed. (Calmet) --- Septuagint, "rejectest thou not my decision? yea, dost thou think that I have judged thee in a different manner, in order that thou mayst appear just?" (Haydock) Scatter. Septuagint is shorter: (Calmet) "Send angels or messengers in wrath, and humble every insulting person. 7. Extinguish the proud, destroy the wicked at once. 8. Hide them in the earth together, and fill their faces with shame." (Haydock) Pit, or grave. Cause the earth to swallow them up, and I will confess thy power. (Calmet) Behemoth; the elephant, (Challoner) "as some think." (Protestants' marginal note) (Haydock) --- This is the most common opinion, though Sanchez explains it of the bull; and Bochart, after Beza and Diodati, declares in favour of the hippopotamus, (Calmet) or "river horse." Parkhurst even thinks Bochart has proved this "to a demonstration." The sea or river horse, (Haydock) is an amphibious animal, (Calmet) found in the Nile and Indus, and said to have the feet of an ox and the teeth of a boar, but not quite so sharp, while the neighing , back, mane, and tail, resemble those of a horse. Its hide, when dry, is said to resist even a musket-ball. (Button; Dict.) --- We find a good description of this animal in Watson, p. 91. But the plural Bemoth, female (Haydock) "beasts," seems more applicable to the elephant, on account of its great size, as it is designated by Greek: theria, or Bellua, by the Greek and Roman authors. (Suidas.) (1 Machabees vi. 35.) (Pliny, [Natural History?] viii. 3.) --- It may have received the name of elephant from (Calmet) alp, "to lead or teach," (Haydock) on account of its great sagacity and strength. All that Job says of behemoth, may be well explained of it. The Fathers have supposed, thta the devil is meant: but we stick to the literal sense. (Calmet) --- He may, however, (Haydock) have been hinted at by this name, (Worthington) as well as by that of leviathan. (Houbigant) --- With thee, on the same day, or as well as thee. (Amama) --- Grass. The elephant does so, and is by no means savage. (Calmet) --- Septuagint, "Yet, behold, near thee wild beasts, equal to oxen, eat grass." (Haydock) --- The spontaneous productions of the earth, and branches of trees, afford the principal sustenance to satisfy the prodigious stomach of the elephant; which is frequently twelve feet high, and of a dark colour. A sword can pierce it in the back or sides. It has small eyes, eight teeth, and two tusks; which last are sometimes above a hundred weight each, and being cast every tenth year, (Button) afford ivory. The proboscis serves it instead of hands to collect the smallest grain, or to defend itself. (Haydock) --- The female goes with young a whole year, and the duration of its life is generally supposed to be above a hundred. Elephants inhabit warm climates, and were formerly much used in war, to carry wooden towers, from which twenty, or even thirty, men might throw darts, 1 Machabees vi. 37. (Button.) --- If this greatest and most temperate of all beasts be overcome by the unicorn, or led by the nose, how much more will God enable man to overcome the devil? (Worthington) Loins. The towers were fastened here by an iron chain. --- Belly. Yet it is nowhere so easily wounded, 1 Machabees vi. 45. (Pliny, viii. 20.) --- Hence some would translate Hebrew, "and its pain in the belly," (Calmet) as it is only subject to an inflammation and flux; profluvium alvi. (Pliny) (\'c6lian xvii. 44.) --- But the original rather denotes the parts of generation, which lie concealed, (Aristotle, anim. ii. 1., and v. 2.) and are styled the strength, Genesis xlix. 3., and Deuteronomy xxi. 17. Tail, which is very small, and without hair. (Calmet) --- Vavassor rather thinks "the trunk" is meant. (Du Hamel) Gristle. Hebrew again, "bones." (Calmet) --- Septuagint, "back-bone, like cast iron." Beginning, or prince. (Haydock) --- The elephant may be considered as the king of beasts for strength, agility, gratitude, longevity, &c. None approaches so near to man. (Pliny viii. 1.; Calmet; Lipsius, 1 ep. 50.; Amama) --- Sword; which is the rhinoceros, killing the elephant under the belly with its horn; (Pliny viii. 20.; Grotius) or God seems to have entrusted his sword to the elephant, for the destruction of his enemies. Nothing can withstand its fury, as it overturns houses and trees with its trunk. (Junius) (Calmet) Play. No animal is of a milder nature. It never attacks, unless in its own defence. When a crowd of other beasts obstruct its passage, it removes them quietly with its proboscis. (Pliny vi. 9., &c.) Places, insomuch that \'c6lian (iv. 24.) styles it a "beast of the marshes." It is fabulous that it is forced to sleep against a tree, as if it could not rise without much difficulty. (Calmet) --- Septuagint, "This is the beginning or chief of the creation of the Lord, being made for his angels to play with, or beat. Departing to the craggy rock, it has made sport for the quadrupeds in the field. It sleepeth under all sorts of trees; near the reed and papyrus, and the boutomon, or ox-herb." (Haydock) Wonder. Hebrew, "make haste," taking time to render it muddy. (\'c6lian xiv. 44.) --- It can drink a great deal at once, and then abstain for a week. (Calmet) --- Run. Hebrew, "he may draw." Septuagint, "may knock at his mouth," (Haydock) in vain, (Calmet) as long as it can breathe by holding by holding its trunk out of the water. (Aristotle ix. 46.) --- Theo.[Theodotion?] in the Septuagint, "If there should be an inundation, it shall not perceive. It confideth that, or when, the Jordan shall knock at its mouth. He shall take it by its eye; saying snares, he shall bore [ its ] nose." (Haydock) Stakes. Serpents attack the eyes of the elephant, and sometimes drag it by the trunk into the deep, where it is drowned. (Pliny viii. 12.; Solin xxxviii.) --- Others read with an interrogation: "Shall one take?" &c. Will any one dare to attack it openly? The elephant is taken by stratagem, either in pits covered with a little earth, or by a tame elephant in an inclosure, and (Calmet) lying on her hack to receive the male. (Aristotle, anim. v. 2.) --- When he has entered, the gate is shut, and the animal is tamed by hunger; being thus taken by his eyes, Judith x. 17. Chaldean, "They pierce his nostrils with bands." Thus other animals are led about, (ver. 21) and the elephant might be so treated in those days; though of this we have no account. (Calmet) --- Protestants, "his nose pierceth through snares;" or marginal note, "will any bore his nose with a gin?" Here they conclude this chapter, which commences chap. xxxix. 31., in Hebrew. But the Septuagint agree with us. (Haydock) Leviathan: the whale, or some sea monster. (Challoner) --- Protestants' marginal note, "or a whirlpool." (Haydock) --- But some animal is designated; and Bochart understands the crocodile, which agrees very well with the context. The Thalmudists also say that the calbish is a small fish, which gets into the throat of the leviathan. They mean probably the ichneumon, which kills the crocodile by that means. Leviathan, "the winding serpent," (Calmet) often denotes the dragon or crocodile, (Psalm ciii. 26., and Isaias xxvii. 1.) which frequents the Nile. (Haydock) --- It can live as well by land as under water, (Watson, p. 293) and hence may be translated, (Haydock) "the coupled dragon." (Parkhurst) --- Moses mentions the choled, (Leviticus xi. 29.) which the Septuagint and most others translate, "the land crocodile:" but what could induce the Protestants "to render it tortoise, we are at a loss to determine." Crocodiles lay about sixty eggs, like those of geese, in the sand, the warmth of which soon hatches them. Their bodies are covered with scales, which are scarcely penetrable, except under the belly; and they are between twenty and thirty feet in length, running very fast, straight forward, though their feet be short, and they cannot turn easily. The have several rows of sharp teeth, which enter one within another, and their throat is very wide. (Button.) --- The same word may however denote whales, (Parkhurst) which are the greatest fishes with which man is acquainted. (Haydock) --- They may also be styled coupled dragons, because many smaller fishes accompany them, and they are well protected by scales, &c. (Menochius) --- This huge fish, perhaps the whale, representing the devil, is subject to God. (Worthington) --- Cord. The crocodile may be taken, but with the utmost hazard; though the Tentyrites attacked it without fear, chap. iii. 8. Herodotus (ii. 70.) says it may be caught with a hook, baited with hog's flesh, while the fisher has a pig grunting, at which the crocodile come open-mouthed. Having swallowed the hook, it is drawn to land, and its small eyes being filled with dirt it is easily slain. But the method was not yet invented, or was deemed too rash in Job's days. Buckle. Literally, "bracelet," ( armilla. ; Haydock) or ring. Horses were thus ornamented, (Virgil vii. 7.) and other beasts led about. But this fierce animal could not be tamed. Hebrew, "Wilt thou put a rush through its gills, or nose, or pierce its jaw with a thorn?" like those little fishes which are thus brought fresh to market. (Calmet) Will it lay aside its ferocity, (Haydock) and flatter thee? (Menochius) Handmaids? or little girls. (Calmet) Septuagint, "Wilt thou tie it like a sparrow for thy boy?" (Haydock)