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origineel ID: pg45305-Footnote_158_158 · status: processed_unreviewed · teksthash: 5dcd47d666e404efb0845ff8da7376a4912bd6c03805cb4a993da4b18cc32394 · 12 tekens

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Gen. iv. 17.

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Versie 6a70d7647472422d380e457d38969be0ad174397c1f75caaec0a12a4335f3062
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Versie 9abf2eaf3b4c24882a5f7df0038f2fa509893256625d0c0ac152c9faf04a297a
{"author":null,"backreferences":[{"context_html":"<p>Therefore, although it is written, \"And Cain knew his wife,\r\nand she conceived and bare Enoch, and he builded a city and\r\ncalled the name of the city after the name of his son Enoch,\"<a id=\"FNanchor_158_158\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_158_158\">[158]</a>\r\nit does not follow that we are to believe this to have been\r\nhis first-born; for we cannot suppose that this is proved by\r\nthe expression \"he knew his wife,\" as if then for the first\r\ntime he had had intercourse with her. For in the case of\r\nAdam, the father of all, this expression is used not only when\r\nCain, who seems to have been his first-born, was conceived,\r\nbut also afterwards the same Scripture says, \"Adam knew\r\nEve his wife, and she conceived and bare a son, and<span class=\"pagenum\"><a id=\"Page_63\">[Pg 63]</a></span>\r\ncalled his name Seth.\"<a id=\"FNanchor_159_159\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_159_159\">[159]</a> Whence it is obvious that Scripture\r\nemploys this expression neither always when a birth is recorded\r\nnor then only when the birth of a first-born is mentioned.\r\nNeither is it necessary to suppose that Enoch was\r\nCain's first-born because he named his city after him. For\r\nit is quite possible that though he had other sons, yet for\r\nsome reason the father loved him more than the rest. Judah\r\nwas not the first-born, though he gives his name to Judæa\r\nand the Jews. 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Versie a89c3ba87d2b08111b4e3ac0ee843a4f20254dc5902e6f2518035a3de59f96a5
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