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{"author":null,"backreferences":[{"context_html":"<p>2. What, then, do they venture to say, when their mouth is\r\nclosed<a id=\"FNanchor_63_63\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_63_63\">[63]</a> by the force of truth, with which they will not agree?\r\n\"Cyprian,\" say they, \"whose great merits and vast learning\r\nwe all know, decreed in a Council,<a id=\"FNanchor_64_64\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_64_64\">[64]</a> with many of his fellow-bishops\r\ncontributing their several opinions, that all heretics and\r\nschismatics, that is, all who are severed from the communion of\r\nthe one Church, are without baptism; and therefore, whosoever\r\nhas joined the communion of the Church after being baptized\r\nby them must be baptized in the Church.\" The authority of\r\nCyprian does not alarm me, because I am reassured by his\r\nhumility. We know, indeed, the great merit of the bishop\r\nand martyr Cyprian; but is it in any way greater than that\r\nof the apostle and martyr Peter, of whom the said Cyprian\r\nspeaks as follows in his epistle to Quintus? \"For neither did\r\nPeter, whom the Lord chose first, and on whom He built His\r\nChurch,<a id=\"FNanchor_65_65\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_65_65\">[65]</a> when Paul afterwards disputed with him about circumcision,\r\nclaim or assume anything insolently and arrogantly\r\nto himself, so as to say that he held the primacy, and should\r\nrather be obeyed of those who were late and newly come.\r\nNor did he despise Paul because he had before been a persecutor\r\nof the Church, but he admitted the counsel of truth,\r\nand readily assented to the legitimate grounds which Paul\r\nmaintained; giving us thereby a pattern of concord and\r\npatience, that we should not pertinaciously love our own\r\nopinions, but should rather account as our own any true and\r\nrightful suggestions of our brethren and colleagues for the\r\ncommon health and weal.\"<a id=\"FNanchor_66_66\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_66_66\">[66]</a> Here is a passage in which\r\nCyprian records what we also learn in holy Scripture, that\r\nthe Apostle Peter, in whom the primacy of the apostles\r\nshines with such exceeding grace, was corrected by the later<span class=\"pagenum\"><a id=\"Page_33\">[Pg 33]</a></span>\r\nApostle Paul, when he adopted a custom in the matter of\r\ncircumcision at variance with the demands of truth. If it\r\nwas therefore possible for Peter in some point to walk not\r\nuprightly according to the truth of the gospel, so as to compel\r\nthe Gentiles to judaize, as Paul writes in that epistle in\r\nwhich he calls God to witness that he does not lie; for he\r\nsays, \"Now the things which I write unto you, behold, before\r\nGod, I lie not;\"<a id=\"FNanchor_67_67\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_67_67\">[67]</a> and, after this sacred and awful calling of\r\nGod to witness, he told the whole tale, saying in the course\r\nof it, \"But when I saw that they walked not uprightly, according\r\nto the truth of the gospel, I said unto Peter before them\r\nall, If thou, being a Jew, livest after the manner of the Gentiles,\r\nand not as do the Jews, why compellest thou the Gentiles\r\nto live as do the Jews?\"<a id=\"FNanchor_68_68\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_68_68\">[68]</a>—if Peter, I say, could compel the\r\nGentiles to live after the manner of the Jews, contrary to the\r\nrule of truth which the Church afterwards held, why might\r\nnot Cyprian, in opposition to the rule of faith which the\r\nwhole Church afterwards held, compel heretics and schismatics\r\nto be baptized afresh? I suppose that there is no slight to\r\nCyprian in comparing him with Peter in respect to his crown\r\nof martyrdom; rather I ought to be afraid lest I am showing\r\ndisrespect towards Peter. For who can be ignorant that\r\nthe primacy of his apostleship is to be preferred to any episcopate\r\nin the world? But, granting the difference in the\r\ndignity of their sees, yet they have the same glory in their\r\nmartyrdom. And whether it may be the case that the hearts\r\nof those who confess and die for the true faith in the unity\r\nof charity take precedence of each other in different points,\r\nthe Lord Himself will know, by the hidden and wondrous\r\ndispensation of whose grace the thief hanging on the cross\r\nonce for all confesses Him, and is sent on the selfsame day\r\nto paradise,<a id=\"FNanchor_69_69\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_69_69\">[69]</a> while Peter, the follower of our Lord, denies\r\nHim thrice, and has his crown postponed:<a id=\"FNanchor_70_70\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_70_70\">[70]</a> for us it were\r\nrash to form a judgment from the evidence. But if any one\r\nwere now found compelling a man to be circumcised after the\r\nJewish fashion, as a necessary preliminary for baptism, this\r\nwould meet with much more general repudiation by mankind,\r\nthan if a man should be compelled to be baptized<span class=\"pagenum\"><a id=\"Page_34\">[Pg 34]</a></span>\r\nagain. Wherefore, if Peter, on doing this, is corrected by\r\nhis later colleague Paul, and is yet preserved by the bond\r\nof peace and unity till he is promoted to martyrdom, how\r\nmuch more readily and constantly should we prefer, either to\r\nthe authority of a single bishop, or to the Council of a single\r\nprovince, the rule that has been established by the statutes\r\nof the universal Church? For this same Cyprian, in urging\r\nhis view of the question, was still anxious to remain in the\r\nunity of peace even with those who differed from him on\r\nthis point, as is shown by his own opening address at the\r\nbeginning of the very Council which is quoted by the Donatists.\r\nFor it is as follows:</p>","headings":["WRITINGS IN CONNECTION WITH THE DONATIST CONTROVERSY.","BOOK SECOND."],"marker_anchor":null,"paragraph_id":"pg45843-paragraph-76"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"8ea95d52ab9184aaf4f7560c4a8626ad5a312b509d8b944f2236c4701946f7e2","edition_title":"Writings in Connection with the Donatist Controversy","edition_translators":["John Richard King"],"edition_year":1872,"explicit_reference_candidates":[{"book":"LUK","chapter":23,"kind":"unreviewed","source_notation":"Luke xxiii. 40-43","verse":40,"verse_end":43}],"headings":[],"id":"pg45843-Footnote_69_69","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Provider catalog reports public domain in the USA. Title leaves identify J. R. King, T. & T. Clark, Edinburgh, 1872; catalog identifies translator John Richard King (1835-1907). Gutenberg credits Internet Archive/American Libraries without an exact scan identifier. Full provider license preserved with acquired original; republication and per-work metadata remain unreviewed.","source_anchor":"Footnote_69_69","source_ebook":45843,"source_html":"<div class=\"footnote\">\n<p><a id=\"Footnote_69_69\"></a><a class=\"pginternal\" href=\"#FNanchor_69_69\"><span class=\"label\">[69]</span></a> Luke xxiii. 40-43.</p></div>","source_sha256":"a7a04003f4d3c49eb73db6c5936713979fcecadd86884373a9914ac54373ac5b","source_url":"https://www.gutenberg.org/cache/epub/45843/pg45843-images.html#Footnote_69_69","text_sha256":"9d244267f769388faae0f8ce0865e30e6b9647778f787ec9a589a21afa77b90e","verified":false,"work_id":null}
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