soul abide desolate and squalid, and full of cobwebs. But if they would be indifferent to ex- terior things, and earnestly expend all their attention upon the mind, adorning this at all points; then the soul of such men would be a resting place for Christ. And having Christ for its inhabitant, what could ever be more blessed? Wouldest thou be rich? Have God for thy friend, and thou shalt be richer than all men!—Wouldest thou be rich? Be not high- minded!—This rule is suitable not only to things future, but to things present. For there is no such object of envy, as a man of wealth; but when pride is super-added, a two-fold pre- cipice is formed; the war becomes fiercer on all sides. But if you know how to exercise moderation, you undermine the tyranny of envy by your humility; and you possess whatever you do possess with safety. For such is the nature of virtue, that it not only profits us, as it respects futurity, but it also here bestows a present reward. 18. Let us not then be high-minded in reference to riches, or indeed to any other thing; for if even in spiritual things the man who is high-minded is fallen, and undone, much more so as to carnal things. Let us be mindful of our nature. Let us recollect our sins. Let us un- derstand what we are; and this will provide a sufficient groundwork for complete humility. Tell me not, “I have laid up the revenues of this or that number of years; myriads of talents of gold; gains that are increasing every day.” Say as much as you will, you say all in vain, and to no purpose. Very often in one hour, yea, in one short moment, just as the light dust, when the wind rushes down upon it from above, are all these things swept out of the house by a blast. Our life is full of such examples, and the Scriptures abound with lessons of this sort. He who is rich to-day, is poor tomorrow. Wherefore, I have often smiled, when reading wills that said, let such a man have the ownership of these fields, or of this house, and another the use thereof. For we all have the use, but no man has the ownership.1107 For although riches may remain with us all our lifetime, undergoing no change, we must transfer them in the end, whether we will or no, into the hands of others; having enjoyed only the use of them, and departing to another life naked and destitute of this ownership! Whence it is plain, that they only have the ownership of property, who have despised its use, and derided its enjoyment. For the man that has cast his substance away from him, and bestowed it on the poor, he uses it as he ought; and takes with him the ownership of these things when he 351 departs, not being stripped of the possession even in death, but at that time receiving all back again; yea, and much more than these things, at that day of judgment, when he most needs their protection,1108 and when we shall all have to render up an account of the deeds we have done. So that if any one wishes to have the possession of his riches, and the use and 1107 δεσποτεία, literally, the lordship. 1108 προστασίας. Comp. Hom. adv. Jud. vii. v. fin., where he speaks of the intercession of those whose souls we may have benefitted as even of more avail; also in the Homilies on 2 Cor. iv. 13, no. 3, v. fin., he refers to Luke xvi. 9, and soon after calls the poor προσ€ται, in this sense. See Cat. Aur. on that passage. 487 Homily II