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{"author":null,"backreferences":[{"context_html":"<p class=\"c005\">The Jew, moreover, in the treatise, addresses the Saviour\r\nthus: “If you say that every man, born according to the\r\ndecree of Divine Providence, is a son of God, in what respect\r\nshould you differ from another?” In reply to whom we\r\nsay, that every man who, as Paul expresses it, is no longer\r\nunder fear, as a schoolmaster, but who chooses good for its\r\nown sake, is “a son of God;” but this man is distinguished\r\nfar and wide above every man who is called, on account of\r\nhis virtues, a son of God, seeing He is, as it were, a kind of\r\nsource and beginning of all such. The words of Paul are as\r\nfollow: “For ye have not received the spirit of bondage\r\nagain to fear; but ye have received the spirit of adoption,\r\nwhereby we cry, Abba, Father.”<a id=\"r1224\"></a><a class=\"c007 pginternal\" href=\"#f1224\"><sup>[1224]</sup></a> But, according to the Jew\r\nof Celsus, “countless individuals will convict Jesus of falsehood,\r\nalleging that those predictions which were spoken of\r\nhim were intended of them.” We are not aware, indeed,\r\nwhether Celsus knew of any who, after coming into this\r\nworld, and having desired to act as Jesus did, declared themselves\r\nto be also the “sons of God,” or the “power” of God.\r\nBut since it is in the spirit of truth that we examine each\r\npassage, we shall mention that there was a certain Theudas\r\namong the Jews before the birth of Christ, who gave himself\r\nout as some great one, after whose death his deluded followers\r\nwere completely dispersed. And after him, in the days of\r\nthe census, when Jesus appears to have been born, one Judas,\r\na Galilean, gathered around him many of the Jewish people,\r\nsaying he was a wise man, and a teacher of certain new\r\ndoctrines. And when he also had paid the penalty of his\r\nrebellion, his doctrine was overturned, having taken hold\r\n<span class=\"pageno\" id=\"Page_461\">461</span>of very few persons indeed, and these of the very humblest\r\ncondition. And after the times of Jesus, Dositheus the\r\nSamaritan also wished to persuade the Samaritans that he\r\nwas the Christ predicted by Moses; and he appears to have\r\ngained over some to his views. But it is not absurd, in\r\nquoting the extremely wise observation of that Gamaliel\r\nnamed in the book of Acts, to show how those persons above\r\nmentioned were strangers to the promise, being neither “sons\r\nof God” nor “powers” of God, whereas Christ Jesus was\r\ntruly the Son of God. Now Gamaliel, in the passage\r\nreferred to, said: “If this counsel or this work be of men,\r\nit will come to nought” (as also did the designs of those men\r\nalready mentioned after their death); “but if it be of God,\r\nye cannot overthrow this doctrine, lest haply ye be found even\r\nto fight against God.”<a id=\"r1225\"></a><a class=\"c007 pginternal\" href=\"#f1225\"><sup>[1225]</sup></a> There was also Simon the Samaritan\r\nmagician, who wished to draw away certain by his magical\r\narts. And on that occasion he was successful; but now-a-days\r\nit is impossible to find, I suppose, thirty of his followers\r\nin the entire world, and probably I have even overstated the\r\nnumber. There are exceedingly few in Palestine; while in\r\nthe rest of the world, through which he desired to spread\r\nthe glory of his name, you find it nowhere mentioned.\r\nAnd where it is found, it is found quoted from the Acts of\r\nthe Apostles; so that it is to Christians that he owes this\r\nmention of himself, the unmistakeable result having proved\r\nthat Simon was in no respect divine.</p>","headings":["The Writings of Origen, Vol. 1 of 2","ORIGEN CONTRA CELSUM.","ORIGEN AGAINST CELSUS. 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