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native-commentary-unit-unreviewed

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record_key: 347cde16ba170eba0fb0682db65a3e6442eabacfcf0d7b6f7340ce64bf55ff04
origineel ID: sermonindex-native-api:api/c/john-gill/EXO/33.json#$/chapter/content/13 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: d6f2ecd5ab126d3bad2be4b17532b917827859e0e55874e68b67d8c68d9d3b5a · 1,205 tekens

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And he said,.... In answer to his request: my presence shall go with thee; or before thee, both with Moses and before the people; meaning the Angel of his presence he had before promised, the eternal Word and Son of God, who saved them, redeemed them, bore and carried them all the days of old: or "my faces shall go" (y); all the three divine Persons, Father, Son, and Spirit; there was Jehovah the Father, whose the Angel of his presence was; and there was Jehovah the Son, Christ, whom they tempted in the wilderness; and there was Jehovah the Holy Spirit, whom they vexed, see Isa 63:9. and I will give thee rest; not ease, and peace and tranquillity of mind, or a freedom from the fear of enemies, and all dangers by them, much less rest in the grave, before Israel should be brought into Canaan's land; but rather the promised land itself, which was "the rest" that was promised, and would be given, and was typical of that eternal rest which remains for the people of God in heaven, and is a pure gift; for this promise is not personal and peculiar to Moses, but belonged to all the people, to whom God would give the typical rest, see Deu 12:9. (y) "facies meae ibunt", Montanus, Vatablus.

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Versie c98d7c71d7857192955a055b79f4b8084e9a237c66a0423f5cc19a48e987c0d9
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references: [] | work_id: john-gill | origin: native-api-commentary-structural-extraction | source: /api/c/john-gill/EXO/33.json

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sermonindex-native-api:api/c/john-gill/EXO/33.json#$/chapter/content/13processed_not_found_in_observed_live0