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{"author":null,"backreferences":[{"context_html":"<p>But, on the seventh day (<i>i.e.</i>, the same day repeated seven\r\ntimes, which number is also a perfect one, though for another\r\nreason), the rest of God is set forth, and then, too, we first\r\nhear of its being hallowed. So that God did not wish to\r\nhallow this day by His works, but by His rest, which has no\r\nevening, for it is not a creature; so that, being known in one\r\nway in the Word of God, and in another in itself, it should\r\nmake a twofold knowledge, daylight and dusk (day and evening).\r\nMuch more might be said about the perfection of the\r\nnumber seven, but this book is already too long, and I fear\r\nlest I should seem to catch at an opportunity of airing my\r\nlittle smattering of science more childishly than profitably.\r\nI must speak, therefore, in moderation and with dignity, lest,\r\nin too keenly following \"number,\" I be accused of forgetting\r\n\"weight\" and \"measure.\" Suffice it here to say, that three\r\nis the first whole number that is odd, four the first that is\r\neven, and of these two, seven is composed. On this account\r\nit is often put for all numbers together, as, \"A just man\r\nfalleth seven times, and riseth up again,\"<a id=\"FNanchor_500_500\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_500_500\">[500]</a>—that is, let him\r\nfall never so often, he will not perish (and this was meant\r\nto be understood not of sins, but of afflictions conducing to\r\nlowliness). Again, \"Seven times a day will I praise Thee,\"<a id=\"FNanchor_501_501\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_501_501\">[501]</a>\r\nwhich elsewhere is expressed thus, \"I will bless the Lord <i>at\r\nall times</i>.\"<a id=\"FNanchor_502_502\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_502_502\">[502]</a> And many such instances are found in the divine\r\nauthorities, in which the number seven is, as I said, commonly\r\nused to express the whole, or the completeness of anything.<span class=\"pagenum\"><a id=\"Page_476\">[Pg 476]</a></span>\r\nAnd so the Holy Spirit, of whom the Lord says, \"He will\r\nteach you all truth,\"<a id=\"FNanchor_503_503\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_503_503\">[503]</a> is signified by this number.<a id=\"FNanchor_504_504\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_504_504\">[504]</a> In it is\r\nthe rest of God, the rest His people find in Him. For rest is\r\nin the whole, <i>i.e.</i> in perfect completeness, while in the part\r\nthere is labour. And thus we labour as long as we know in\r\npart; \"but when that which is perfect is come, then that\r\nwhich is in part shall be done away.\"<a id=\"FNanchor_505_505\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_505_505\">[505]</a> It is even with toil\r\nwe search into the Scriptures themselves. But the holy angels,\r\ntowards whose society and assembly we sigh while in this\r\nour toilsome pilgrimage, as they already abide in their eternal\r\nhome, so do they enjoy perfect facility of knowledge and\r\nfelicity of rest. It is without difficulty that they help us;\r\nfor their spiritual movements, pure and free, cost them no\r\neffort.</p>","headings":["THE WORKS OF AURELIUS AUGUSTINE,","BOOK ELEVENTH.","ARGUMENT."],"marker_anchor":null,"paragraph_id":"pg45304-paragraph-820"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"0a31389d86c7af48a2cfe9e0a0bdb03707c6453956bbbe87e32bf6300cfc5036","edition_title":"The City of God, Volume I","edition_translators":["Marcus Dods","George Wilson (Book IV)","J. J. 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