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native-commentary-introduction-unreviewed

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record_key: 33fad7d5f27809dfddc60fbf6c31bef4f733f2c30221081c056b034ca44285ca
origineel ID: sermonindex-native-api:api/c/keil-delitzsch/2CH/32.json#$/chapter/introduction · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: 2a8d323338a680919c0d910f5c43e671dbc812be53e0e130249cd9986f0216e2 · 1,019 tekens

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The reign of Manasseh; cf. 2 Kings 21:1-18. - The characteristics of this king's reign, and of the idolatry which he again introduced, and increased in a measure surpassing all his predecessors (Ch2 33:1-9), agrees almost verbally with Kg2 21:1-9. Here and there an expression is rhetorically generalized and intensified, e.g., by the plurals לבּעלים and אשׁרות (Ch2 33:3) instead of the sing. לבּעל and אשׁרה (Kings), and בּנין (Ch2 33:6) instead of בּנו (see on Ch2 28:3); by the addition of וכשּׁף to ונחשׁ עונן, and of the name the Vale of Hinnom, Ch2 33:6 (see on Jos 15:18, גּי for גּיא); by heaping up words for the law and its commandments (Ch2 33:8); and other small deviations, of which הסּמל פּסל (Ch2 33:7) instead of האשׁרה פּסל (Kings) is the most important. The word סמל, sculpture or statue, is derived from Deu 4:16, but has perhaps been taken by the author of the Chronicle from Eze 8:3, where סמל probably denotes the statue of Asherah. The form עילום for עולם (Ch2 33:7) is not elsewhere met with.

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Versie 5de0f7a9ec054c2782e69d86174d74b84384ae7c00314e118b28dade6120e77f
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references: [] | work_id: keil-delitzsch | origin: native-api-commentary-structural-extraction | source: /api/c/keil-delitzsch/2CH/32.json

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