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{"author":null,"backreferences":[{"context_html":"<p>On martyrdom the Lord hath spoken explicitly, and what is written in\r\ndifferent places we bring together. “But I say unto you, Whosoever\r\nshall confess in me before men, the Son of man also shall confess\r\nbefore the angels of God; but whosoever shall deny me before men, him\r\nwill I deny before the angels.”<a class=\"fnanchor pginternal\" href=\"#Footnote_561\" id=\"FNanchor_561\">[561]</a> “Whosoever shall be ashamed of\r\nme or of my words in this adulterous and sinful generation, of him\r\nshall the Son of man also be ashamed when He cometh in the<span class=\"pagenum\" id=\"Page_171\">[171]</span> glory of\r\nHis Father with His angels. Whosoever therefore shall confess in me\r\nbefore men, him will I also confess before my Father in heaven.”<a class=\"fnanchor pginternal\" href=\"#Footnote_562\" id=\"FNanchor_562\">[562]</a>\r\n“And when they bring you before synagogues, and rulers, and powers,\r\nthink not beforehand how ye shall make your defence, or what ye shall\r\nsay. For the Holy Spirit shall teach you in the same hour what ye\r\nmust say.”<a class=\"fnanchor pginternal\" href=\"#Footnote_563\" id=\"FNanchor_563\">[563]</a> In explanation of this passage, Heracleon, the most\r\ndistinguished of the school of Valentinians, says expressly, “that\r\nthere is a confession by faith and conduct, and one with the voice. The\r\nconfession that is made with the voice, and before the authorities, is\r\nwhat the most reckon the only confession. Not soundly: and hypocrites\r\nalso can confess with this confession. But neither will this utterance\r\nbe found to be spoken universally; for all the saved have confessed\r\nwith the confession made by the voice, and departed. Of whom are\r\nMatthew, Philip, Thomas, Levi, and many others. And confession by the\r\nlip is not universal, but partial. But that which He specifies now is\r\nuniversal, that which is by deeds and actions corresponding to faith in\r\nHim. This confession is followed by that which is partial, that before\r\nthe authorities, if necessary, and reason dictate. For he will confess\r\nrightly with his voice who has first confessed by his disposition. And\r\nhe has well used, with regard to those who confess, the expression ‘in\r\nme,’ and applied to those who deny the expression ‘me.’ For those,\r\nthough they confess Him with the voice, yet deny Him, not confessing\r\nHim in their conduct. But those alone confess ‘in Him,’ who live in the\r\nconfession and conduct according to Him, in which He also confesses,\r\nwho is contained in them and held by them. Wherefore ‘He never can\r\ndeny Himself.’ And those deny Him who are not in Him. For He said not,\r\n‘Whosoever shall deny’ in me, but ‘me.’ For no one who is in Him will\r\never deny Him. And the expression ‘before men’ applies both to the\r\nsaved and the heathen similarly by conduct before the one, and by voice\r\nbefore the other. Wherefore they never can deny Him. But those deny Him\r\nwho are not in Him.” So far Heracleon. And in other things he seems\r\nto be of the<span class=\"pagenum\" id=\"Page_172\">[172]</span> same sentiments with us in this section; but he has not\r\nadverted to this, that if some have not by conduct and in their life\r\n“confessed Christ before men,” they are manifested to have believed\r\nwith the heart, by confessing Him with the mouth at the tribunals, and\r\nnot denying Him when tortured to the death. And the disposition being\r\nconfessed, and especially not being changed by death at any time, cuts\r\naway all passions which were engendered by corporeal desire. For there\r\nis, so to speak, at the close of life a sudden repentance in action,\r\nand a true confession toward Christ, in the testimony of the voice.\r\nBut if the Spirit of the Father testifies in us, how can we be any\r\nmore hypocrites, who are said to bear testimony with the voice alone?\r\nBut it will be given to some, if expedient, to make a defence, that by\r\ntheir witness and confession all may be benefited—those in the church\r\nbeing confirmed, and those of the heathen who have devoted themselves\r\nto the search after salvation wondering and being led to the faith;\r\nand the rest seized with amazement. So that confession is by all means\r\nnecessary. For it is in our power. But to make a defence for our faith\r\nis not universally necessary. For that does not depend on us. “But he\r\nthat endureth to the end shall be saved.” For who of those who are wise\r\nwould not choose to reign in God, and even to serve? So some “confess\r\nthat they know God,” according to the apostle; “but in works they\r\ndeny Him, being abominable and disobedient, and to every good work\r\nreprobate.”<a class=\"fnanchor pginternal\" href=\"#Footnote_564\" id=\"FNanchor_564\">[564]</a> And these, though they confess nothing but this, will\r\nhave done at the end one good work. Their witness, then, appears to be\r\nthe cleansing away of sins with glory. For instance, the Shepherd says:\r\n“You will escape the energy of the wild beast, if your heart become\r\npure and blameless.” Also the Lord Himself says: “Satan hath desired to\r\nsift you; but I have prayed.”<a class=\"fnanchor pginternal\" href=\"#Footnote_565\" id=\"FNanchor_565\">[565]</a> Alone, therefore, the Lord, for the\r\npurification of the men who plotted against Him and disbelieved Him,\r\n“drank the cup;” in imitation of whom the apostles, that they might\r\nbe in reality Gnostics, and perfect, suffered for the churches which\r\nthey founded. So, then, also the<span class=\"pagenum\" id=\"Page_173\">[173]</span> Gnostics who tread in the footsteps\r\nof the apostles ought to be sinless, and, out of love to the Lord, to\r\nlove also their brother; so that, if occasion call, enduring without\r\nstumbling, afflictions for the church, “they may drink the cup.” Those\r\nwho witness in their life by deed, and at the tribunal by word, whether\r\nentertaining hope or surmising fear, are better than those who confess\r\nsalvation by their mouth alone. But if one ascend also to love, he\r\nis a really blessed and true martyr, having confessed perfectly both\r\nto the commandments and to God, by the Lord; whom having loved, he\r\nacknowledged a brother, giving himself up wholly for God, resigning\r\npleasantly and lovingly the man when asked, like a deposit.</p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","BOOK IV.","CHAPTER IX. 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