9.  Come with me now to the other class, those who were saved by repentance.  But perhaps even among women some one will say, I have committed fornication, and adultery, I have defiled my body by excesses of all kinds:  is there salvation for me?  Turn thine eyes, O woman, upon Rahab, and look thou also for salvation; for if she who had been openly and publicly a harlot was saved by repentance, is not she who on some one occasion before receiving grace committed fornication to be saved by repentance and fasting?  For inquire how she was saved:  this only she said:  For your God is God in heaven and upon earth Josh. ii. 11..  Your God; for her own she did not dare to say, because of her wanton life.  And if you wish to receive Scriptural testimony of her having been saved, you have it written in the Psalms:  I will make mention of Rahab and Babylon among them that know me Ps. lxxxvii. 4.  “Rahab” is there a poetical name of Egypt, and the passage has nothing to do with Rahab the harlot.  The Benedictine Editor rightly disregards S. Jerome’s suggestion, that Rahab is, like Egypt, a type of the Gentile Church..  O the greatness of God’s loving-kindness, making mention even of harlots in the Scriptures:  nay, not simply I will make mention of Rahab and Babylon, but with the addition, among them that know me.  There is then in the case both of men and of women alike the salvation which is ushered in by repentance.