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origineel ID: sermonindex-ecf-7316 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: 5c910f44f8e59f3555ee359184cc387d9df6612932e6bad9a68042264be885e8 · 2,769 tekens

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Augustine of Hippo : This is the divine arrangement, as far as any human being can investigate it, better minds in a better way, lesser minds less effectively; this divine arrangement is giving us hints of a great and significant mystery. Christ, you see, was going to come in the flesh, not anyone at all, not an angel, not an ambassador; but "he himself will come and save you." It wasn't anyone who was going to come; and yet how was he going to come? He was going to be born in mortal flesh, to be a tiny infant, to be laid in a manger, wrapped in cradle clothes, nourished on milk; going to grow up, and finally even to be done to death. So in all these indications of humility there is indeed a pattern of an extreme humility. — SERMON 293:8 Quodvultdeus : "This is the will of my Father," he said, "that all who see the Son and believe in him should have eternal life." But notice that he who was sent also came by his own will, as the prophet Isaiah said: "Be encouraged, you who are lowly of soul, and do not fear. Behold, our God will bring judgment. God himself will come and save us." — ON THE APPROACH TO GRACE 1:14.12-1:15.1 Quodvultdeus : Christ said, "I am in the Father, and the Father is in me," and "Whoever sees me, sees the Father." The inclusion of just one syllable, "and," distinguishes the Father from the Son. It also demonstrates that you possess neither the Father nor the Son. Tell me, Arian, do you refer to the Father as God? And how! But what about the Son? Him too I profess to be God. You will do well to acknowledge this also, for when his coming in the flesh was announced beforehand, the prophet said about him, "Be encouraged, you who are lowly of soul, and do not fear. Behold, your God will bring the vengeance of retribution. God himself will come and save us." — AGAINST FIVE HERESIES 6:38-39 Tertullian : The actions of Christ must be seen alongside the rule of the Scriptures. Unless I am mistaken, we see that Christ's work consisted of two actions: preaching and power. Let us look at each of these in the order we have just listed them. First, Christ was announced as a preacher. Isaiah said, "Cry out loud, and do not hold back. Lift up your voice as a trumpet, and declare to my people their crimes and to the house of Jacob their sins. Then seek me day by day and desire to learn my ways, as a nation that has done righteousness and has not forsaken the judgment of God," and so forth. Second, it was announced that Christ would do acts of power from the Father. Isaiah said, "Behold, our God will come with judgment; he will come and save us. Then the sick will be healed, the eyes of the blind will see, the ears of the deaf will hear, the mute will speak, and the lame will leap as a deer." — AN ANSWER TO THE JEWS 9

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Versie ae1752a7be743bfc65e8540361195155b4efb32c13f087637a601da8df1c7504
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