[The view here indicated, that this citation was part of the angelic message, is not generally held (but see J. A. Alexander in loco). It seems to me inconsistent with the last clause of verse 23: “which is, being interpreted,” etc.—R.]
{"author":"Historical editor/translator (individual note author unspecified)","date_end":1888,"date_label":"1888 (historical English edition; physical printing year uncertain)","date_start":1888,"edition_year":1888,"edition_year_basis":"Historical American edition preface dated 1888; physical printing year not established","id":"ws-library-full-note:11a1dc863927d8ddb943:cite_note-5","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Homily 5, editorial note cite_note-5","semantic_kind_reviewed":false,"source_context":["And the angel proceeds to refer Joseph to Isaiah; in order that even if he should, when awakened, forget his own words, as newly spoken, he might by being reminded of those of the prophet, with which he had been nourished up continually, retain likewise the substance of what he had said. And to the woman he mentioned none of these things, as being a damsel and unskilled in them, but to the husband, as being a righteous man and one who studied the prophets, from them he reasons. And before this he saith, “Mary, thy wife;” but now, when he hath brought the prophet before him, he then trusts him with the name of virginity; for Joseph would not have continued thus unshaken, when he heard from him of a virgin, unlesshe had first heard it also from Isaiah. For indeed it was nothing novel that he was to hear out of the prophets,but what was familiar to him, and had been for a long time the subject of his meditations. For this cause the angel, to make what he said easy to be received, brings in Isaiah. And neither here doth he stop, but connects the discourse with God. For he doth not call the saying Isaiah’s, but that of the God of all things. For this cause he said not, “that it might be fulfilled which was spoken of Isaiah,” but “which was spoken of the Lord.” For the mouth indeed was Isaiah’s, but the oracle was wafted from above."],"source_library_url":"/library/11a1dc863927d8ddb943/#ws-library-full-note:11a1dc863927d8ddb943:cite_note-5","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_X/The_Homilies_of_St._John_Chrysostom/Homily_5#cite_note-5","translator":"Sir George Prevost, M. B. Riddle","verification":{"proof_file":"raw/review/heading-library-note-batch-0066/proof-records.jsonl","proof_file_sha256":"cb669cd6269f4ca0fcfd1dd5c0fe3a7556905d618ad7ad83700fbfdabbdb43ef","proof_record_id":"ws-library-full-note:11a1dc863927d8ddb943:cite_note-5"},"verified":true,"work":"Homilies on the Gospel of Matthew","work_id":"chrysostom-homilies-matthew"}
{"author":"Historical editor/translator (individual note author unspecified)","date_end":1888,"date_label":"1888 (historical English edition; physical printing year uncertain)","date_start":1888,"edition_year":1888,"edition_year_basis":"Historical American edition preface dated 1888; physical printing year not established","id":"ws-library-full-note:11a1dc863927d8ddb943:cite_note-5","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Homily 5, editorial note cite_note-5","semantic_kind_reviewed":false,"source_context":[{"$text_sha256":"7003bf6cd8ace7a3dcf09176907ee9f9fe83b663e76ad5edbf3970dd1d541a80"}],"source_library_url":"/library/11a1dc863927d8ddb943/#ws-library-full-note:11a1dc863927d8ddb943:cite_note-5","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_X/The_Homilies_of_St._John_Chrysostom/Homily_5#cite_note-5","translator":"Sir George Prevost, M. B. Riddle","verification":{"note":{"backlink_hrefs":["#cite_ref-5"],"body_html":{"$text_sha256":"55c33a7b8f0c4ea5d1f2cfbfaff5164e46107d92b15a1857509c6864a913f16f"},"body_xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ol/li[5]/span[2]","container_html":{"$text_sha256":"8f368772099ff9d11b8ce12b498600ab220b359407abf8251bce5c38ba58c23f"},"container_xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ol/li[5]","id":"cite_note-5"},"original_work_coordinate":{"homily":5,"original_homily_heading":"Homily V.","source_paragraph_index":null,"url_homily_number":null},"reference_proofs":[],"source_id":"11a1dc863927d8ddb943","source_library_context_witnesses":[{"html":{"$text_sha256":"dea1635b5305d761a9066fbffd77eb0c73db3d3dadb7e54ee07b43f1e32cd360"},"html_sha256":"dea1635b5305d761a9066fbffd77eb0c73db3d3dadb7e54ee07b43f1e32cd360","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[9]"}],"source_node":{"html":{"$text_sha256":"55c33a7b8f0c4ea5d1f2cfbfaff5164e46107d92b15a1857509c6864a913f16f"},"html_sha256":"55c33a7b8f0c4ea5d1f2cfbfaff5164e46107d92b15a1857509c6864a913f16f","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ol/li[5]/span[2]"},"source_path":"raw/research/approved-family-refresh-0042/11a1dc863927d8ddb943.html","source_record_file":"raw/review/heading-library-note-batch-0066/original-source-records.jsonl","source_record_file_sha256":"2f266a107bf76158daeeb41893be871c321c0e40ccbe03bc86305fc528f35bce","source_record_id":"ws-library-full-note:11a1dc863927d8ddb943:cite_note-5","source_sha256":"f0636127ab3f292eda803d1bb97a3107aa018c984ddc883ac020beacba6eb69c","text_sha256":"ae5f5f729d532a315443a1926e90dfbd1f61c409feb3db7ca2e34c2694895510","type":"whole-source-library-dom"},"verified":true,"work":"Homilies on the Gospel of Matthew","work_id":"chrysostom-homilies-matthew"}