Verse 16.— For all that is in the world. Here, as before, the word world comprehends the men of the world. This is apparent from the succeeding clause. The lust of the flesh. This expression is one component part of what the apostle calls the world, and since it applies only to man, I take it that, by the world, the writer desires us to under­stand him to mean the wicked men of the world— are not of the Father. These he embraces in the classification, as follows: 1. Lust of the flesh.2. Lust of the eyes.3. Pride of life. In the first may be included every desire which has its source in the appetite. In the second, every desire aroused by objects which make their appeal through our sense of sight. In the third may be included, what is displayed vainly in the world, such as ambitions for place and power, and thus gratify our own vanity to be great among men, without regard to virtue and merit. Avarice, greed, selfish­ness and pride are included in the third classification, and it is very doubtful whether even then we have exhausted all that is included in the pride of life. However, all these are not of the Father. They came not from him. They are not in consonance with his divine character. They are not such as his children exhibit. He is holy. His children must be holy. These are all evil. In the succeeding verse another view is to be had of they things, well to be pondered.