I will not give sleep to mine eyes, or slumber to mine eyelids. Not that he never would or did take any sleep till this thing was brought about he had so much at heart; but that he could not and would not suffer himself to sleep comfortably and quietly because of it. Aben Ezra interprets it of sleep at noon; the phrases express his great desire and solicitude to have this affair accomplished, and his eager and diligent pursuit of it; see Pro 6:4; of the eager desire of Christ to suffer and die for his people, that they might be brought near to God, and be his dwelling place, see Luk 12:50. . Psalms 132:5 psa 132:5 psa 132:5 psa 132:5Until I find a place for the Lord,.... To build a house on for the Lord; which it seems was unknown till the times of David; for though mention had been made of a place the Lord would choose to cause his name to dwell in, yet the particular place was not pointed out, Deu 12:11. David was very solicitous to find it out, and did, Ch1 22:1; an habitation for the mighty God of Jacob; See Gill on Psa 132:2; or "habitations", or "tabernacles" (t); the temple, which is meant, consisting of three parts, the court, the holy place, and the holy of holies; this was typical of the human nature of Christ, the temple of his body, the tabernacle of God's pitching, Joh 2:19; in which the fulness of the Godhead dwells, the glory of God is seen, and through whom he grants his presence to his people; and also of the church of God, the temple of the living God, where he dwells and is worshipped: and that this might be a fit habitation for God was the great desire of the Messiah, and not only the end and issue of his sufferings and death, but also the design of his preparations and intercession in heaven, Joh 14:2. (t) "habitacula", Pagninus, Montanus; "tabernacula", Musculus, Vatablus, Cocceius.