prophet then dwelt, filled with so great a multitude of horses and chariots of fire. Now these were nothing else than ranks of Angels. But if only for an occasion like this so great a band of Angels attended Elisha what must Paul have had? This is what the prophet David tells us. “The Angel of the Lord encampeth round about them that fear Him.” (Ps. xxxiv. 7.) And again; “They shall bear thee up in their hands, lest thou dash thy foot against a stone.” (Ps. xci. 2.) And why do I speak of Angels? The Lord Himself was with him then as he went forth; for surely it cannot be that He was seen by Abraham, and yet was not with Paul. No, it was His own promise, “I am with you alway, even unto the end of the world.” (Matt. xxviii. 20.) And again, when He appeared to him, He said, “Be not afraid, but speak, for I am with 96 thee, and no man shall set on thee to harm thee.” (Acts xviii. 9, 10.) Again, He stood by him in a dream, and said, “Be of good cheer, for as thou hast testified concerning me at Jerusalem, so must thou bear witness also at Rome.” (Acts xxiii. 11.) The saints, though they are at all times a glorious sight, and are full of abundant grace, yet are so, most of all, when they are in perils for Christ’s sake, when they are prisoners; for as a brave soldier is at all times and of himself a pleasing spectacle to them that behold him, but most of all when he is standing, and in ranks at the king’s side; thus also imagine to yourselves Paul, how great a thing it was to see him teaching in his bonds. Shall I mention, in passing, a thought, which just at this moment occurs to me? The blessed martyr Babylas272 was bound, and he too for the very same cause as John also was, because he reproved a king in his transgression. This man when he was dying gave charge that his bonds should be laid with his body, and that the body should be buried bound; and to this day the fetters lie mingled with his ashes, so devoted was his affection for the bonds he had worn for Christ’s sake. “He was laid in chains of iron” as the Prophet saith of Joseph. (Ps. cv. 18.) And even women have before now had trial of these bonds. We however are not in bonds, nor am I recommending this, since now is not the time for them. But thou, bind not thine hands, but bind thy heart and mind. There are yet other bonds, and they that wear not the one, shall have to wear the other. Hear what Christ saith, “Bind him hand and foot.” (Matt. xxii. 13.) But God forbid we should have trial of those bonds! but of these may He grant us even to take our fill! On these accounts he saith, “I, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called.” But what is this calling? Ye were called as His body, it is said. Ye have Christ as your head; and though you were “enemies,” and had committed 272 S. Babylas, whom Chrysostom has commemorated in a Homily on his feast day and elsewhere, (Hom. de Bab. t. 2. p. 531. Ed. Ben. Hom. in Jul. et Gent. t. 2. p. 536.) was Bishop of Antioch about 237–250, when he was martyred in the Decian persecution, being put into prison, and dying there. The circumstance mentioned in the text is also to be found in Gent. p. 554.—[See Homily on Babylas, Vol. ix. p. 141, of this Series.—G.A.] 180 Ephesians 4:1-3