Here he makes it plain too that He suffered voluntarily, showing that those things were not accidental, but even the [Divine] arrangement itself was of a suffering “without.” [He suffered] without, but His Blood was borne up into Heaven. Thou seest then that we partake of Blood which has been carried into the Holy Place, the True Holy Place; of the Sacrifice of which the Priest alone had the privilege. We therefore partake of the Truth [the Reality]. If then we partake not of “reproach” [only] but of sanctification, the “reproach” is the cause of the sanctification. For as He was reproached, so also are we. If we go forth “without” therefore, we have fellowship with Him.