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{"author":null,"backreferences":[{"context_html":"<p>“We know that we all have knowledge”—common knowledge in common\r\nthings, and the knowledge that there is one God. For he was writing\r\nto believers; whence he adds, “But knowledge (<i>gnosis</i>) is not\r\nin all,” being communicated to few. And there are those who say that\r\nthe knowledge about things sacrificed to idols is not promulgated\r\namong all, “lest our liberty prove a stumbling-block to the weak. For\r\nby thy knowledge he that is weak is destroyed.”<a class=\"fnanchor pginternal\" href=\"#Footnote_579\" id=\"FNanchor_579\">[579]</a> Should they say,\r\n“Whatsoever is sold in the shambles, ought that to be bought?” adding,\r\nby way of interrogation, “asking no questions,”<a class=\"fnanchor pginternal\" href=\"#Footnote_580\" id=\"FNanchor_580\">[580]</a> as if equivalent\r\nto “asking questions,” they give a ridiculous interpretation. For the\r\napostle says, “All other things buy out of the shambles, asking no\r\nquestions,” with the exception of the things mentioned in the catholic\r\nepistle of all the apostles,<a class=\"fnanchor pginternal\" href=\"#Footnote_581\" id=\"FNanchor_581\">[581]</a> “with the consent of the Holy Ghost,”\r\nwhich is written in the Acts of the Apostles, and conveyed to the\r\nfaithful by the hands of Paul himself. For they intimated “that they\r\nmust of necessity abstain from things offered to idols, and from blood,\r\nand from things strangled, and from fornication, from which keeping\r\nthemselves, they should do well.” It is a different matter, then, which\r\nis expressed by the apostle: “Have we not power to eat and to drink?\r\nHave we not power to lead about a sister, a wife, as the rest of the\r\napostles, as the brethren of the Lord and Cephas? But we have not used\r\nthis power,” he says, “but<span class=\"pagenum\" id=\"Page_184\">[184]</span> bear all things, lest we should occasion\r\nhindrance to the gospel of Christ;” namely, by bearing about burdens,\r\nwhen it was necessary to be untrammelled for all things; or to become\r\nan example to those who wish to exercise temperance, not encouraging\r\neach other to eat greedily of what is set before us, and not to\r\nconsort inconsiderately with woman. And especially is it incumbent on\r\nthose entrusted with such a dispensation to exhibit to disciples a\r\npure example. “For though I be free from all men, I have made myself\r\nservant to all,” it is said, “that I might gain all. And every one that\r\nstriveth for mastery is temperate in all things.”<a class=\"fnanchor pginternal\" href=\"#Footnote_582\" id=\"FNanchor_582\">[582]</a> “But the earth\r\nis the Lord’s, and the fulness thereof.”<a class=\"fnanchor pginternal\" href=\"#Footnote_583\" id=\"FNanchor_583\">[583]</a> For conscience sake,\r\nthen, we are to abstain from what we ought to abstain. “Conscience, I\r\nsay, not his own,” for it is endued with knowledge, “but that of the\r\nother,” lest he be trained badly, and by imitating in ignorance what\r\nhe knows not, he become a despiser instead of a strong-minded man.\r\n“For why is my liberty judged of by another conscience? For if I by\r\ngrace am a partaker, why am I evil spoken of for that for which I give\r\nthanks? Whatever ye do, do all to the glory of God”<a class=\"fnanchor pginternal\" href=\"#Footnote_584\" id=\"FNanchor_584\">[584]</a>—what you are\r\ncommanded to do by the rule of faith.</p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","BOOK IV.","CHAPTER XV. 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