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{"author":null,"backreferences":[{"context_html":"<p>In our present wretched condition we frequently mistake a\r\nfriend for an enemy, and an enemy for a friend. And if we\r\nescape this pitiable blindness, is not the unfeigned confidence\r\nand mutual love of true and good friends our one solace in<span class=\"pagenum\"><a id=\"Page_312\">[Pg 312]</a></span>\r\nhuman society, filled as it is with misunderstandings and\r\ncalamities? And yet the more friends we have, and the more\r\nwidely they are scattered, the more numerous are our fears\r\nthat some portion of the vast masses of the disasters of life\r\nmay light upon them. For we are not only anxious lest they\r\nsuffer from famine, war, disease, captivity, or the inconceivable\r\nhorrors of slavery, but we are also affected with the\r\nmuch more painful dread that their friendship may be\r\nchanged into perfidy, malice, and injustice. And when these\r\ncontingencies actually occur,—as they do the more frequently\r\nthe more friends we have, and the more widely they are\r\nscattered,—and when they come to our knowledge, who but\r\nthe man who has experienced it can tell with what pangs the\r\nheart is torn? We would, in fact, prefer to hear that they\r\nwere dead, although we could not without anguish hear of\r\neven this. For if their life has solaced us with the charms of\r\nfriendship, can it be that their death should affect us with no\r\nsadness? He who will have none of this sadness must, if\r\npossible, have no friendly intercourse. Let him interdict or\r\nextinguish friendly affection; let him burst with ruthless insensibility\r\nthe bonds of every human relationship; or let him\r\ncontrive so to use them that no sweetness shall distil into his\r\nspirit. But if this is utterly impossible, how shall we contrive\r\nto feel no bitterness in the death of those whose life has\r\nbeen sweet to us? Hence arises that grief which affects the\r\ntender heart like a wound or a bruise, and which is healed by\r\nthe application of kindly consolation. For though the cure\r\nis affected all the more easily and rapidly the better condition\r\nthe soul is in, we must not on this account suppose that there\r\nis nothing at all to heal. Although, then, our present life is\r\nafflicted, sometimes in a milder, sometimes in a more painful\r\ndegree, by the death of those very dear to us, and especially\r\nof useful public men, yet we would prefer to hear that such\r\nmen were dead rather than to hear or perceive that they had\r\nfallen from the faith, or from virtue,—in other words, that\r\nthey were spiritually dead. 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