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record_key: 2def28514bf85b9c6c7d4551ccaf7f07ac8f1648b6c42aecae4a6b4aa93cf9b4
origineel ID: ancl:680449f6f0342cd6ef4f:p:17 · status: processed_unreviewed · teksthash: f246a5946803997144ed4d865b18362135f30f785707707bfe48cc72dc127894 · 1,587 tekens

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6. When Arius, from whom the heresy of the Arian madmen has its name, was cast out of the Church for his impiety by Bishop Alexander, of blessed memory, Eusebius and his fellows, who are the disciples and partners of his impiety, considering themselves also to have been ejected, wrote frequently to Bishop Alexander, beseeching him not to leave the heretic Arius out of the Church. But when Alexander in his piety towards Christ refused to admit that impious man, they directed their resentment against Athanasius, who was then a Deacon, because in their busy enquiries they had heard that he was much in the familiarity of Bishop Alexander, and much honoured by him. And their hatred of him was greatly increased after they had experience of his piety towards Christ, in the Council assembled at Nicæa, wherein he spoke boldly against the impiety of the Arian madmen. But when God raised him to the Episcopate, their long-cherished malice burst forth into a flame, and fearing his orthodoxy and resistance of their impiety, they (and especially Eusebius, who was smitten with a consciousness of his own evil doings), engaged in all manner of treacherous designs against him. They prejudiced the Emperor against him; they frequently threatened him with Councils; and at last assembled at Tyre; and to this day they cease not to write against him, and are so implacable that they even find fault with his appointment to the Episcopate, taking every means of shewing their enmity and hatred towards him, and spreading false reports for the sole purpose of thereby vilifying his character.

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