GALATIANS AND EPHESIANS : INDEX OF SUBJECTS. 563 God, loves us for His own Name s sake, 56; a just apprehension of Him forbids us to doubt or ra tionalize, 60 ; the knowledge of Him derived from His Spirit, ib. ; His goodness not to be pre sumed upon, 69; kind to the un thankful, 139; no respecter of persons, 159. Good-pleasure, the meaning of the word, 52. Government, in its origin paternal, 82; must be centered in one, 146; exemplified in a household, 159. Gospels, one in substance, though fourfold in form, 7; easily per verted, 7. Gospel, no afterthought, 51, 55; may be in itself an offense, in the manner of preaching it should not be, 137. Grace, sets us free, makes us new, heirs and sons, 30; the great change it produces in Christians, 52; arrays the soul in spiritual beauty, 53. Guilelessness, 123. Habit, one sinful one may ruin us, 68; evil ones must be cured by cultivating their opposites, 125- 26. Hagar, 149. Hannah, an example to mothers, 154; of watchfulness and prayer, 170; her reverence and contri tion, 170. Harlots, their treatment of their lovers, 83. Heretics, denied the Co-equality of the Father and the Son, 4; considered this life essentially evil, 5. Herod, judgment upon, 90. Holiness in teachers more influential than miracles, 77. Holy children, as examples of tri umph over affliction, 93. Hospitality, to be shown to the poor, 151. Household, the mistress s duty in the conduct of, 124; when well or dered sheds a fragrance around, 143; is a little city and its head a prince, "159. Husbands, to love their wives as Christ loved the Church, 144- 45; the husband the head of the family, 146; the importance of him to the household, 148; character of a good one, 149; must show all forbearance, 150; and wean his wife from the world, ib. Hymn, the Angelic Hymn, " Holy, Holy, Holy," sung in the Eu- charistic service, 64 (and note), 121, 165. Idolatry of Christians is covetousness, 134; its origin, 135. Ignorance, to profess it more wise than to profess knowledge, 141. Incarnation, effects of, 30. Inheritance, by lot, according to a purpose, 55. Israelites, how they kept the Pass over, 164; how they fell, 165; their history is a mystery or type, ib. Jailer at Philippi, conversion of, 87. James the Less, not the Lord sbrother, though so called, 13. Jeremiah in prison, 94. Jericho, 166. Jerusalem, earthly and heavenly, 166. Jesting, forbidden to Christians, 130; the character of one given to it, 131; enormous when extended to Scripture, 131-32. Jesus, the Son of Nave, the type of Jesus the Son of God, 166. Jews, the hindrance to their conver sion, 4; their blessings earthly, 50; how of old chosen by God, 51; their privileges how stated by St. Paul, 7 1 ; how Jews and Gentiles are made one, 71. Job, an example of protracted suffer ing, 172. John Baptist in prison, 94. Joseph in prison, 94. Judaizers opposed St. Paul, 2; their ambition, 42; in St. Chrysostom s day, 8, 21; heresy of, II. Judgments, temporal, a call to repent ance, 79. Julian, St., a recluse, his character, 156. Laver, of Baptism. See Baptism. Law the, not evil, but weak and dan gerous, 2O ; death to, different meanings of, 22; causes faith not to avail, 25; curse of re moved by the Cross, 27; par tially restrains sin, 28; provided for self-knowledge and self-re straint, 29; once led to, now leads from Christ, 29; sometimes means Genesis, often the Old Testament, 33; obedience to part of, subjects to the whole, 36; abolished to make room for a higher rule of life, 39,^42; ful filled by the various gifts of the faithful, 43; the ceremonies of, abolished in Christ, 72. Lent-season, 63. Light, detects darkness by its own shining, 133, 136. Lot, inheritance by lot implies that we are not chosen by merit, 55 (and note). Love, God s love the cause of our being chosen, 52; how to under stand its extent, 82; its effects and obligations upon man, 98; always combined with faith, 60, 171; towards enemies enforced, 82, 127-129; its fruit unity and mutual confidence, 97-98; is the condition of our receiving the Spirit, 105; love between hus band and wife, 149. Lowliness, the ground of all graces, 96. Man, the wonderful exaltation of his nature in Christ, 6l; his little ness and greatness, 62; a four fold consideration of him, 114. Manichees, considered the world es sentially evil, 5 (note) ; and the body, 39; paid divine honors to the heavenly bodies, 5. Manichees, 139 (and note). Marcionites, allowed one Gospel only, 7, 139 (and note). Marks of the Cross, 47. Marriage, &c., some heretics forbade it, 147; rules for, 151. Masters, their duties, 158. Mildness in correcting enjoined, 43. Minister, in what sense not applied to the Son, 54 (and note). Ministers of the Gospel to be obeyed though wicked, 8; unless they vitiate the faith, 8; maintained by their disciples, 44; mutual benefits of this, 45; contrast in the case of Heathen teachers, 45 (note). Monks, 165 (note); their self-denial, 248. Moses, an example of love to ene mies, 83. Murder, an instance of voluntary sin, 57- Mystery, "of His will," 53; the call ing of the Gentiles so called, 77; of the Gospel made known to angels by the Church, 80; the union of Christ and the Church so called, 146. Natural, what acts are so called, 73. Nature, does not force man to sin, 57. Necessity, not to be pleaded in excuse for sin, 57. Nineveh, its repentance an example to us, 101-2. Novatians, denied repentance to the lapsed, 25 (note). Oaths, not necessary to beget confi dence, 62. Obedience, slight breach of, punish able, 7. Passover, its historical and mystical meaning, 165; how kept by Is raelites, how to be kept by Chris tians, 165. Paul, St., followed Christ s example in his mode of preaching, i; his divine calling and commission, 2; suddenness of his conversion a proof of its being divine, 10; sincerity of his motives, 10; his opposition to Christianity on re ligious motives, ib. ; called on account of his capacity, 10; rea son of his first journey from An- tioch to Jerusalem, 1 1 ; reason of his second journey, 14; his fervency and humility, 12; equal in dignity to St. Peter, 12; his humility shown in his visit to St. Peter, 12; his doctrine approved by the Apostles, 17; his tender ness and skill, 31-2; observed,