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{"author":null,"backreferences":[{"context_html":"<p>14. Just as though their party gained the power of generation\r\nin virtue of what constitutes its division, and not from\r\nwhat causes its union with the Church. For it is severed\r\nfrom the bond of peace and charity, but it is joined in one\r\nbaptism. And so there is one Church which alone is called\r\nCatholic; and whenever it has anything of its own in these\r\ncommunions of different bodies which are separate from itself,\r\nit is most certainly in virtue of this which is its own in each\r\nof them that it, not they, has the power of generation. For\r\nneither is it their separation that generates, but what they\r\nhave retained of the essence of the Church; and if they were\r\nto go on to abandon this, they would lose the power of generation.\r\nThe generation, then, in each case proceeds from the\r\nChurch, whose sacraments are retained, from which any such<span class=\"pagenum\"><a id=\"Page_16\">[Pg 16]</a></span>\r\nbirth can alone in any case proceed,—although not all who\r\nreceive its birth belong to its unity, which shall save those\r\nwho persevere even to the end. Nor is it those only that do\r\nnot belong to it who are openly guilty of the manifest sacrilege\r\nof schism, but also those who, being outwardly joined to\r\nits unity, are yet separated by a life of sin. For the Church\r\nhad herself given birth to Simon Magus through the sacrament\r\nof baptism; and yet it was declared to him that he had no\r\npart in the inheritance of Christ.<a id=\"FNanchor_28_28\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_28_28\">[28]</a> Did he lack anything in\r\nrespect of baptism, of the gospel, of the sacraments? But in\r\nthat he wanted charity, he was born in vain; and perhaps it\r\nhad been well for him that he had never been born at all.\r\nWas anything wanting to their birth to whom the apostle\r\nsays, \"I have fed you with milk, and not with meat, even as\r\nbabes in Christ?\" Yet he recalls them from the sacrilege of\r\nschism, into which they were rushing, because they were\r\ncarnal: \"I have fed you,\" he says, \"with milk, and not with\r\nmeat: for hitherto ye were not able to bear it, neither yet are\r\nye able. For ye are yet carnal: for whereas there is among\r\nyou envying, and strife, and divisions, are ye not carnal, and\r\nwalk as men? For while one saith, I am of Paul; and\r\nanother, I am of Apollos; are ye not carnal?\"<a id=\"FNanchor_29_29\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_29_29\">[29]</a> For of these\r\nhe says above: \"Now I beseech you, brethren, by the name\r\nof our Lord Jesus Christ, that ye all speak the same thing,\r\nand that there be no divisions among you; but that ye be\r\nperfectly joined together in the same mind, and in the same\r\njudgment. For it hath been declared unto me of you, my\r\nbrethren, by them which are of the house of Chlöe, that there\r\nare contentions among you. Now this I say, that every one\r\nof you saith, I am of Paul, and I of Apollos, and I of Cephas,\r\nand I of Christ. Is Christ divided? was Paul crucified for\r\nyou? or were ye baptized in the name of Paul?\"<a id=\"FNanchor_30_30\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_30_30\">[30]</a> These,\r\ntherefore, if they continued in the same perverse obstinacy,\r\nwere doubtless indeed born, but yet would not belong by the\r\nbond of peace and unity to the very Church in respect of\r\nwhich they were born. Therefore she herself bears them in\r\nher own womb, and in the womb of her handmaids, by virtue<span class=\"pagenum\"><a id=\"Page_17\">[Pg 17]</a></span>\r\nof the same sacraments, as though by virtue of the seed of\r\nher husband. For it is not without meaning that the apostle\r\nsays that all these things were done by way of figure.<a id=\"FNanchor_31_31\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_31_31\">[31]</a> But\r\nthose who are too proud, and are not joined to their lawful\r\nmother, are like Ishmael, of whom it is said, \"Cast out this\r\nbond-woman and her son: for the son of the bond-woman shall\r\nnot be heir with my son, even with Isaac.\"<a id=\"FNanchor_32_32\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_32_32\">[32]</a> But those who\r\npeacefully love the lawful wife of their father, whose sons they\r\nare by lawful descent, are like the sons of Jacob, born indeed\r\nof handmaids, but yet receiving the same inheritance.<a id=\"FNanchor_33_33\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_33_33\">[33]</a> But\r\nthose who are born within the family, of the womb of the\r\nmother herself, and then neglect what they have received, are\r\nlike Isaac's son Esau, who was rejected, God Himself bearing\r\nwitness to it, and saying, \"I loved Jacob, and I hated Esau;\"<a id=\"FNanchor_34_34\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_34_34\">[34]</a>\r\nand that though they were twin-brethren, the offspring of the\r\nsame womb.</p>","headings":["WRITINGS IN CONNECTION WITH THE DONATIST CONTROVERSY.","BOOK FIRST."],"marker_anchor":null,"paragraph_id":"pg45843-paragraph-58"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"718bc4567bf5a9e999b039de0bc6e135dacff71dda3a8718ff26efcc062ea769","edition_title":"Writings in Connection with the Donatist Controversy","edition_translators":["John Richard King"],"edition_year":1872,"explicit_reference_candidates":[{"book":"GEN","chapter":25,"kind":"unreviewed","source_notation":"Gen. xxv. 24","verse":24,"verse_end":24}],"headings":[],"id":"pg45843-Footnote_34_34","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Provider catalog reports public domain in the USA. 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