Testimonia

Publiek archief van verzamelde, gedownloade, ontdubbelde en geverifieerde teksten.
Overzicht / Records / record

editorial-footnote

record_key: 2ce83ab6f62288585aefe89a00c47b514d57b4b05e2a3bf4f4ca61cbd46cc2ed
origineel ID: ws-library-full-note:202b5bc8653bfc64811e:cite_note-18 · status: processed_unreviewed · teksthash: 43a255063999833749f82fb822ebaddfecafabb1fbecaff84247cdd39524efee · 1,299 tekens

Tekst tekstblob openen

The ἔκθεσις τῆς πίστεως of Gregory Thaumaturgus. cf. Ep. cciv. and the De Sp. Scto. § 74. On the genuineness of the ἔκθεσις, vide D. C. Biog. i. 733. cf. Dorner’s Christologie i. 737. It is given at length in the Life of Greg. Thaumat. by Gregory of Nyssa, and is found in the Latin Psalter, written in gold, which Charlemagne gave to Adrian I. Bp. Bull’s translation is as follows: “There is one God, Father of Him who is the living Word, subsisting Wisdom and Power and Eternal Impress, Perfect begotten of the Perfect, Father of the only begotten Son. There is one Lord, Alone of the Alone, God of God, Impress and Image of the Godhead, the operative Word; Wisdom comprehensive of the system of the universe, and Power productive of the whole creation; true Son of true Father, Invisible of Invisible and Incorruptible of Incorruptible, and Immortal of Immortal, and Eternal of Eternal. And there is one Holy Ghost, who hath His being of God, who hath appeared through the Son, Image of the Son, Perfect of the Perfect; Life, the cause of all them that live; Holy Fountain, Holiness, the Bestower of Sanctification, in whom is manifested God the Father, who is over all and in all, and God the Son, who is through all. A Perfect Trinity, not divided nor alien in glory and eternity and dominion.”

Versies (3)

Versie 3eef5918e7c512475723dd6066c0e4bf444b31bd9be1dfc75eba703c173d467f
{"dom_serialized_html":{"$text_sha256":"956193225f269ce12eae1eff246cccc2a9b5af4423352067eb2a075fe5148018"},"id":"ws-library-full-note:202b5bc8653bfc64811e:cite_note-18","note_source_id":"cite_note-18","original_html":{"$text_sha256":"956193225f269ce12eae1eff246cccc2a9b5af4423352067eb2a075fe5148018"},"original_node_id":"mw-reference-text-cite_note-18","source_anchor":"cite_note-18","source_html":{"$text_sha256":"956193225f269ce12eae1eff246cccc2a9b5af4423352067eb2a075fe5148018"},"source_sha256":"13ec9c12ca274d01f6c9c76304a43d2b20da8d170329f1616e4498e5fc87d6b6","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_VIII/The_Letters/Letter_210"}

references: [] | work_id: | origin: native-whole-html-projection | source: https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_VIII/The_Letters/Letter_210

Versie e3195152887a2ee97434ad3c74a2999df6f1ec9a2dc510abcab55ea9866894f5
{"author":"Historical editor/translator (individual note author unspecified)","date_end":1895,"date_label":"1895 (historical English edition; transcription printing date uncertain)","date_start":1895,"edition_year":1895,"edition_year_basis":"Original NPNF Series II Volume VIII title and copyright, 1895; transcription physical printing year unknown","id":"ws-library-full-note:202b5bc8653bfc64811e:cite_note-18","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter uncertain; original source section: Letter 210, editorial note cite_note-18","semantic_kind_reviewed":false,"source_context":[{"$text_sha256":"ea87e87c27add5db3826a032e5cd3a6f1c5d13f12898a4a0d9536ea69af3fa63"}],"source_library_url":"/library/202b5bc8653bfc64811e/#ws-library-full-note:202b5bc8653bfc64811e:cite_note-18","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_VIII/The_Letters/Letter_210#cite_note-18","translator":"Blomfield Jackson (translator and notes), Charles Hole (proof revision and suggestions), Reginald Geare (translation assistance; individual letters unallocated)","verification":{"note":{"backlink_hrefs":["#cite_ref-18"],"body_html":{"$text_sha256":"956193225f269ce12eae1eff246cccc2a9b5af4423352067eb2a075fe5148018"},"body_xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ol/li[18]/span[2]","container_html":{"$text_sha256":"5d4e5bd59c89ed5b6462ffb4475890a51384d4fc7497b7e8729861768e475e12"},"container_xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ol/li[18]","id":"cite_note-18"},"original_work_coordinate":{"actual_original_callouts":[{"backlink_href":"#cite_ref-18","nearest_preceding_main_text_book_heading":null,"nearest_preceding_main_text_chapter_heading":null,"nearest_preceding_main_text_section_heading":null,"nearest_preceding_transcription_book_heading":null,"nearest_preceding_transcription_chapter_heading":null,"nearest_preceding_transcription_section_heading":null,"original_callout":{"dom_serialized_html":{"$text_sha256":"f8c6d0e32d4cdd42d502e15ba43e076930b3b23973f1d8b106454d4688f81ff3"},"dom_serialized_sha256":"f8c6d0e32d4cdd42d502e15ba43e076930b3b23973f1d8b106454d4688f81ff3","original_node_id":"cite_ref-18","source_id":"202b5bc8653bfc64811e","source_path":"raw/research/approved-family-refresh-0045/202b5bc8653bfc64811e.html","source_sha256":"13ec9c12ca274d01f6c9c76304a43d2b20da8d170329f1616e4498e5fc87d6b6","text":"","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[8]/sup[3]"}}],"ancient_author_assignment_approved":false,"author_assignment_basis":{"original_body_opening":{"dom_serialized_html":{"$text_sha256":"f443b8467dba897aa3309894a9da57faf1e5e08976b7572efa4d3fd586002dda"},"dom_serialized_sha256":"f443b8467dba897aa3309894a9da57faf1e5e08976b7572efa4d3fd586002dda","original_node_id":"mwDA","original_text":{"$text_sha256":"0cb36fa66277f76df04cc6c7442f1682bbe5ff7e5b66ecd820a3b12d5e5ecf4e"},"tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[3]"},"original_edition_credit_witnesses":[{"original_text":{"$text_sha256":"d0cb19d703e69fa5a0026e1a6f5cf5d71202de0752df76c6519415e662f22f35"},"sha256":"d0cb19d703e69fa5a0026e1a6f5cf5d71202de0752df76c6519415e662f22f35","source_path":"raw/research/anf-npnf/archive/selectlibraryofn08schauoft.ocr.txt","utf8_byte_end":1604,"utf8_byte_start":586},{"original_text":{"$text_sha256":"c3b2447a28e53672ab745f85245817b70ddb7e23393b63a8d9ceb00ad4131486"},"sha256":"c3b2447a28e53672ab745f85245817b70ddb7e23393b63a8d9ceb00ad4131486","source_path":"raw/research/anf-npnf/archive/selectlibraryofn08schauoft.ocr.txt","utf8_byte_end":1954,"utf8_byte_start":933},{"original_text":{"$text_sha256":"874659b713e44dc7253acabe25c6794faf8a1876574d019880b42a3b118c5a7a"},"sha256":"874659b713e44dc7253acabe25c6794faf8a1876574d019880b42a3b118c5a7a","source_path":"raw/research/anf-npnf/archive/selectlibraryofn08schauoft.ocr.txt","utf8_byte_end":3927,"utf8_byte_start":2913},{"original_text":{"$text_sha256":"bd106d21db18ae37f34ba5f5bdd588438a8a583766b9e1c40088f972affae8e0"},"sha256":"bd106d21db18ae37f34ba5f5bdd588438a8a583766b9e1c40088f972affae8e0","source_path":"raw/research/anf-npnf/archive/selectlibraryofn08schauoft.ocr.txt","utf8_byte_end":4031,"utf8_byte_start":3016},{"original_text":{"$text_sha256":"1510fde7e80d52ee1846019de0e161bd1d24dd7d87b54f68b8c073b937a9b01e"},"sha256":"1510fde7e80d52ee1846019de0e161bd1d24dd7d87b54f68b8c073b937a9b01e","source_path":"raw/research/anf-npnf/archive/selectlibraryofn08schauoft.ocr.txt","utf8_byte_end":4439,"utf8_byte_start":3415}],"original_letter_address":{"dom_serialized_html":{"$text_sha256":"3a2875a4cef376bf815e1ff1d3e6b9f6933bfe4102cddf5a853f273764337c39"},"dom_serialized_sha256":"3a2875a4cef376bf815e1ff1d3e6b9f6933bfe4102cddf5a853f273764337c39","original_node_id":"mwCg","original_text":"To the notables of Neocæsarea.","tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[2]"},"original_native_heading":{"dom_serialized_html":{"$text_sha256":"ab60a56104b24b8258cb158e852d410a477c20f4ae2cb763b8bc6bd2469b42ce"},"dom_serialized_sha256":"ab60a56104b24b8258cb158e852d410a477c20f4ae2cb763b8bc6bd2469b42ce","original_node_id":"mwBA","original_text":"Letter CCX.","tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[1]"},"original_work_memberships":[{"dom_serialized_html":{"$text_sha256":"0737d06877b4f24478bd9edbe16e34b809f4f950ee6117875709c232632ac642"},"dom_serialized_sha256":"0737d06877b4f24478bd9edbe16e34b809f4f950ee6117875709c232632ac642","original_node_id":"mwHQ","source_id":"576667bf3a843531169f","source_path":"raw/research/wikisource/patristic-series-volumes/576667bf3a843531169f.html","source_sha256":"2a096cfaa28dd71a3347921e025121c313f81126accd3634b27c52e7079ee94e","text":"The Letters","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ul/li[9]/a"}],"scope":"Historical letter attribution, not an independent authenticity determination; preserve original address and embedded speakers."},"book_number_approved":false,"book_number_inferred_from_URL":false,"chapter_number_approved":false,"chapter_number_inferred_from_URL":false,"chapter_uncertain":true,"native_paragraph_number_prefix":null,"note_id":"cite_note-18","original_ancestor_location_witnesses":[],"original_main_text_heading_labels":[],"original_page_catalogue_memberships":[{"dom_serialized_html":{"$text_sha256":"e5f1901a6b68242c7f917ddde192b7e5bd5b2b4ea786516983468a794c15b3f1"},"dom_serialized_sha256":"e5f1901a6b68242c7f917ddde192b7e5bd5b2b4ea786516983468a794c15b3f1","original_node_id":"mwAas","source_id":"6c11f4b758471b4fc978","source_path":"raw/research/wikisource/patristic-series-stage9/6c11f4b758471b4fc978.html","source_sha256":"8c12b7d7377c549835ca70ba9a43a6317866968f6883aeb06886a88c9fa0a342","text":"Letter 210","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ul/li[211]/a"}],"original_parent_paragraph_witness":null,"original_transcription_heading_labels":[],"original_work_catalogue_memberships":[{"dom_serialized_html":{"$text_sha256":"0737d06877b4f24478bd9edbe16e34b809f4f950ee6117875709c232632ac642"},"dom_serialized_sha256":"0737d06877b4f24478bd9edbe16e34b809f4f950ee6117875709c232632ac642","original_node_id":"mwHQ","source_id":"576667bf3a843531169f","source_path":"raw/research/wikisource/patristic-series-volumes/576667bf3a843531169f.html","source_sha256":"2a096cfaa28dd71a3347921e025121c313f81126accd3634b27c52e7079ee94e","text":"The Letters","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ul/li[9]/a"}],"owner_verified_section_label":"Chapter uncertain; original source section: Letter 210","record_type":"editorial-footnote","section_number_approved":false,"section_number_inferred_from_URL":false,"source_author_assignment_approved":false,"source_id":"202b5bc8653bfc64811e","source_paragraph_index":null,"source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_VIII/The_Letters/Letter_210","work_catalogue_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_VIII/The_Letters"},"reference_proofs":[],"source_id":"202b5bc8653bfc64811e","source_library_context_witnesses":[{"html":{"$text_sha256":"84e2062267dc46ad3f6f7289ec55956ae1b694ab10f6f55e999ee6163f2f5aae"},"html_sha256":"84e2062267dc46ad3f6f7289ec55956ae1b694ab10f6f55e999ee6163f2f5aae","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[8]"}],"source_node":{"html":{"$text_sha256":"956193225f269ce12eae1eff246cccc2a9b5af4423352067eb2a075fe5148018"},"html_sha256":"956193225f269ce12eae1eff246cccc2a9b5af4423352067eb2a075fe5148018","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ol/li[18]/span[2]"},"source_path":"raw/research/approved-family-refresh-0045/202b5bc8653bfc64811e.html","source_record_file":"raw/review/source-library-note-batch-0056/original-source-records.jsonl","source_record_file_sha256":"0e9d3cc5bb9b2b9a6ee12dc495f3b45e8a240d546ad19d136ef4b7606a6e7ca4","source_record_id":"ws-library-full-note:202b5bc8653bfc64811e:cite_note-18","source_sha256":"13ec9c12ca274d01f6c9c76304a43d2b20da8d170329f1616e4498e5fc87d6b6","text_sha256":"43a255063999833749f82fb822ebaddfecafabb1fbecaff84247cdd39524efee","type":"whole-source-library-dom"},"verified":true,"work":"The Letters","work_id":"ws-npnf2-8-basil-selection-202b5bc8653bfc64811e"}

references: [] | work_id: ws-npnf2-8-basil-selection-202b5bc8653bfc64811e | origin: whole-source-proof-version | source: https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_VIII/The_Letters/Letter_210#cite_note-18

Versie f476cd998b5ff9b74173ba9df18419edc5c3a3a58e5de338c40e8098492a0940
{"author":"Historical editor/translator (individual note author unspecified)","date_end":1895,"date_label":"1895 (historical English edition; transcription printing date uncertain)","date_start":1895,"edition_year":1895,"edition_year_basis":"Original NPNF Series II Volume VIII title and copyright, 1895; transcription physical printing year unknown","id":"ws-library-full-note:202b5bc8653bfc64811e:cite_note-18","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter uncertain; original source section: Letter 210, editorial note cite_note-18","semantic_kind_reviewed":false,"source_context":["5. They have already inserted these expressions in their own writings. They sent them first to the man of God, Meletius, bishop, and after receiving from him a suitable reply, like mothers of monsters, ashamed of their natural deformities, these men themselves brought forth and bring up their disgusting offspring in appropriate darkness. They made an attempt too by letter on my dear friend Anthimus, bishop of Tyana, on the ground that Gregory had said in his exposition of the faith that Father and Son are in thought two, but in hypostasis one. The men who congratulate themselves on the subtilty of their intelligence could not perceive that this is said not in reference to dogmatic opinion, but in controversy with Ælian. And in this dispute there are not a few copyists’ blunders, as, please God, I shall shew in the case of the actual expressions used. But in his endeavour to convince the heathen, he deemed it needless to be nice about the words he employed; he judged it wiser sometimes to make concessions to the character of the subject who was being persuaded, so as not to run counter to the opportunity given him. This explains how it is that you may find there many expressions which now give great support to the heretics, as for instance “creature” and “thing made” and the like. But those who ignorantly criticise these writings refer to the question of the Godhead much that is said in reference to the conjunction with man; as is the case with this passage which they are hawking about. For it is indispensable to have clear understanding that, as he who fails to confess the community of the essence or substance falls into polytheism, so he who refuses to grant the distinction of the hypostases is carried away into Judaism. For we must keep our mind stayed, so to say, on certain underlying subject matter, and, by forming a clear impression of its distinguishing lines, so arrive at the end desired. For suppose we do not bethink us of the Fatherhood, nor bear in mind Him of whom this distinctive quality is marked off, how can we take in the idea of God the Father? For merely to enumerate the differences of Persons is insufficient; we must confess each Person to have a natural existence in real hypostasis. Now Sabellius did not even deprecate the formation of the persons without hypostasis, saying as he did that the same God, being one in matter, was metamorphosed as the need of the moment required, and spoken of now as Father, now as Son, and now as Holy Ghost. The inventors of this unnamed heresy are renewing the old long extinguished error; those, I mean, who are repudiating the hypostases, and denying the name of the Son of God. They must give over uttering iniquity against God, or they will have to wail with them that deny the Christ."],"source_library_url":"/library/202b5bc8653bfc64811e/#ws-library-full-note:202b5bc8653bfc64811e:cite_note-18","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_VIII/The_Letters/Letter_210#cite_note-18","translator":"Blomfield Jackson (translator and notes), Charles Hole (proof revision and suggestions), Reginald Geare (translation assistance; individual letters unallocated)","verification":{"proof_file":"raw/review/source-library-note-batch-0056/proof-records.jsonl","proof_file_sha256":"e0df170d421dcd73bd0a76f61768b09f25dd2e36668f01c873ba3f2300ffa8a2","proof_record_id":"ws-library-full-note:202b5bc8653bfc64811e:cite_note-18"},"verified":true,"work":"The Letters","work_id":"ws-npnf2-8-basil-selection-202b5bc8653bfc64811e"}

references: [] | work_id: ws-npnf2-8-basil-selection-202b5bc8653bfc64811e | origin: existing-publication-record | source: https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_VIII/The_Letters/Letter_210#cite_note-18

Plaatsingen (3)

OrdinalInputVersie
$.records[1121]8f476cd998b5ff9b74173ba9df18419edc5c3a3a58e5de338c40e8098492a0940
line:1122107353eef5918e7c512475723dd6066c0e4bf444b31bd9be1dfc75eba703c173d467f
line:112240092e3195152887a2ee97434ad3c74a2999df6f1ec9a2dc510abcab55ea9866894f5

Bijbelverwijzingen (0)

CoördinaatReferentie

Live-status (1)

Live IDStatusMatchesSchema
ws-library-full-note:202b5bc8653bfc64811e:cite_note-18already_live_exact_identity_text1sha256-live-html-quote-character-data-utf8