Testimonia

{"author":null,"backreferences":[{"context_html":"<p>There is no need, therefore, that in our sins and vices we\r\naccuse the nature of the flesh to the injury of the Creator, for\r\nin its own kind and degree the flesh is good; but to desert the\r\nCreator good, and live according to the created good, is not good,\r\nwhether a man choose to live according to the flesh, or according\r\nto the soul, or according to the whole human nature, which\r\nis composed of flesh and soul, and which is therefore spoken of\r\neither by the name flesh alone, or by the name soul alone. For\r\nhe who extols the nature of the soul as the chief good, and condemns\r\nthe nature of the flesh as if it were evil, assuredly is\r\nfleshly both in his love of the soul and hatred of the flesh; for\r\nthese his feelings arise from human fancy, not from divine\r\ntruth. The Platonists, indeed, are not so foolish as, with the\r\nManichæans, to detest our present bodies as an evil nature;<a id=\"FNanchor_22_22\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_22_22\">[22]</a>\r\nfor they attribute all the elements of which this visible and\r\ntangible world is compacted, with all their qualities, to God\r\ntheir Creator. Nevertheless, from the death-infected members\r\nand earthly construction of the body they believe the soul is so\r\naffected, that there are thus originated in it the diseases of\r\ndesires, and fears, and joy, and sorrow, under which four perturbations,\r\nas Cicero<a id=\"FNanchor_23_23\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_23_23\">[23]</a> calls them, or passions, as most prefer\r\nto name them with the Greeks, is included the whole viciousness\r\nof human life. But if this be so, how is it that Æneas\r\nin Virgil, when he had heard from his father in Hades that<span class=\"pagenum\"><a id=\"Page_9\">[Pg 9]</a></span>\r\nthe souls should return to bodies, expresses surprise at this\r\ndeclaration, and exclaims:</p>","headings":["THE CITY OF GOD.","BOOK FOURTEENTH.[1]","ARGUMENT."],"marker_anchor":null,"paragraph_id":"pg45305-paragraph-31"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"e7e8c441e7cd1847729414bc4fcfbe9b6349e567270ae7c71514ceb61381f8ea","edition_title":"The City of God, Volume II","edition_translators":["Marcus Dods","George Wilson (Books XVII-XVIII)"],"edition_year":1871,"explicit_reference_candidates":[],"headings":[],"id":"pg45305-Footnote_23_23","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Provider catalog reports public domain in the USA. Original transcription title leaves state T. & T. Clark, Edinburgh, 1871; printed translator allocation retained. Gutenberg credits Internet Archive/Canadian Libraries without an exact scan identifier. Full provider license preserved with acquired original; republication and per-work metadata remain unreviewed.","source_anchor":"Footnote_23_23","source_ebook":45305,"source_html":"<div class=\"footnote\">\n<p><a id=\"Footnote_23_23\"></a><a class=\"pginternal\" href=\"#FNanchor_23_23\"><span class=\"label\">[23]</span></a> <i>Tusc. Quæst.</i> iv. 6.</p></div>","source_sha256":"7e0ced9e70512f3cf050b53c9d548e36b70d468d875153869f95d8aff5bbb530","source_url":"https://www.gutenberg.org/cache/epub/45305/pg45305-images.html#Footnote_23_23","text_sha256":"6107594aa5f0668300962f19f3627dcbc6b7e342de2c8e32ec2bab9f6602f516","verified":false,"work_id":null}

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