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native-verse-keyed-module-record

Technische verwerking bevestigt geen inhoudelijke beoordeling of toestemming voor openbare publicatie.

record_key: 2c07bb99fc509faf5047a2679fc5f6d6e50ebf777d1cafeb518521bdb4e1c3ad
origineel ID: sqlite3:9ed435abeafab6fcff6c5831a056c6e29af6825ed15bb11a84f4bcc9ee3d8afd:commentaries:68 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: 44068d2654645d57061e82d1a076977f7581106f9e285a854def626e61e829cc · 829 tekens

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7. οἱγὰρκαθεύδοντεςκτλ.] There is no need to look here for any figurative reference of the words (e.g. Clem. Al. Paed. 11. 9:80, 1 τουτέστινἐντῷτῆςἀγνοίαςσκότῳ, Aug. ad Ps. 131:8): they are simply a statement of the recognized fact that night is the general time when men sleep and are drunken; cf. 2 Peter 2:13 ἡδονὴνἡγούμενοιτὴνἐνἡμέρᾳτρυφήν for the deeper blame associated with revelling in the day-time, and see Matthew 24:48 ff. for the possible source of the passage before us. The verbs μεθύσκω lit. ‘ make drunk’ and μεθύω ‘ am drunk’ are here virtually synonymous (‘ ohne merklichen Unterschied, ’ WSchm. p. 129), and nothing is gained by trying to distinguish them in translation (Vg. ebrii sunt … ebrii sunt, Clarom., Beza inebriantur … ebrii sunt). Νυκτός, gen. of time, cf. χειμῶνος Mark 13:18, and see WM. p. 258.

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Versie 9ed7ccd05f9d995fafd80521d98647e3e1526a073a827b5b819b9fb7c9a46f63
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references: [] | work_id: | origin: existing-native-module-whole-unit | source:

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