According to Aquila it runs thus: "But a strong one is in thee, and there is none beside thee: God the strong and the one that hides himself preserving Israel." And Symmachus, "God is in thee alone, and there is no other and exists no other God, verily thou art a hidden God, God preserving Israel," in which the words clearly shew the reason of the Christ of God being God. It is where he says, "God is in thee and therefore thou art a strong and hidden God." According to this, then, the true and only God must be One, and alone owning the Name in full right. While the Second, by sharing in the being of the True God, is thought worthy to share His Name, not being God in Himself, nor existing apart from the Father Who gives Him Divinity, not called God apart from the Father, but altogether being, living and existing as God, through the presence of the Father in Him, and one in being with the Father, and constituted God from Him and through Him, and holding His being as well as His Divinity not from Himself but from the Father. Wherefore we are taught to honour Him as God after the Father, through the Father dwelling in Him, as we see these prophecies before us intend.