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In this contrast between the evil spirit and the Spirit of God Cyril’s language rises to true eloquence, far surpassing a somewhat similar description, which may have been known to him, in Euseb. Dem. Evang. V. 132.

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Versie 12db4b72f7a7b9871e4e4bb33d71f1ac22c4b0b1b9777af3922f2a46126692e5
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Versie 8714a006f2396b68e1014f342cea362b81c86fafaf6de13b2ca9687531901ca7
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Versie e77a1766d520eb935edd1d3985056e44271afd811cf7e775371354dd83844da3
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