(c) This, then, is their contention. Mine will meet it in this manner. If any argument could prove that the gods, or divine powers, or good daemons really presided over the oracles named, or over the omens from birds, or any of those referred to, I should have to yield to what was stated, that the Supreme God had given these things as well as the Hebrew prophecy to those who used them, for their good. But if by complete demonstration, and by the confessions of the Greeks themselves already given, that (d) they were daemons, and not good ones but the source of all harm and vice, how can they be the prophets of God? And my argument in The Preparation for the Gospel has convicted them of worthlessness, from the human sacrifices connected with their rites from ancient days in every place and city and country, from their deceiving their questioners through ignorance of the future, through the many falsehoods in which they have been convicted, sometimes directly, sometimes through the ambiguity of the oracles given, by which they have been proved over and over again to have involved their suppliants in a host of evils. And they have been before shewn to be a vile and unclean crowd from their delight in the low and lustful odes sung about them, the hymns, and recitals of myths, the improper (204 ) and harmful stories, which they were convicted of having stamped as the truth, though they knew that they told against them.