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{"author":null,"backreferences":[{"context_html":"<p class=\"c006\">Celsus next assails the doctrine of the resurrection, which is\r\na high and difficult doctrine, and one which more than others\r\nrequires a high and advanced degree of wisdom to set forth\r\nhow worthy it is of God; and how sublime a truth it is which\r\nteaches us that there is a seminal principle lodged in that which\r\nScripture speaks of as the “tabernacle” of the soul, in which\r\nthe righteous “do groan, being burdened, not for that they\r\nwould be unclothed, but clothed upon.”<a id=\"r1480\"></a><a class=\"c008 pginternal\" href=\"#f1480\"><sup>[1480]</sup></a> Celsus ridicules this\r\ndoctrine because he does not understand it, and because he has\r\nlearnt it from ignorant persons, who were unable to support it\r\non any reasonable grounds. It will be profitable, therefore,\r\nthat in addition to what we have said above, we should make\r\nthis one remark. Our teaching on the subject of the resurrection\r\nis not, as Celsus imagines, derived from anything that we\r\nhave heard on the doctrine of metempsychosis; but we know\r\nthat the soul, which is immaterial and invisible in its nature,\r\nexists in no material place, without having a body suited to\r\nthe nature of that place. Accordingly, it at one time puts off\r\none body which was necessary before, but which is no longer\r\nadequate in its changed state, and it exchanges it for a second;\r\nand at another time it assumes another in addition to the\r\nformer, which is needed as a better covering, suited to the\r\npurer etherial regions of heaven. When it comes into the\r\nworld at birth, it casts off the integuments which it needed\r\nin the womb; and before doing this, it puts on another body\r\nsuited for its life upon earth. Then, again, as there is “a\r\ntabernacle” and “an earthly house” which is in some sort\r\nnecessary for this tabernacle, Scripture teaches us that “the\r\nearthly house of this tabernacle shall be dissolved,” but that\r\nthe tabernacle shall “be clothed upon with a house not made\r\nwith hands, eternal in the heavens.”<a id=\"r1481\"></a><a class=\"c008 pginternal\" href=\"#f1481\"><sup>[1481]</sup></a> The men of God say\r\nalso that “the corruptible shall put on incorruption,”<a id=\"r1482\"></a><a class=\"c008 pginternal\" href=\"#f1482\"><sup>[1482]</sup></a> which is\r\na different thing from “the incorruptible;” and “the mortal\r\nshall put on immortality,” which is different from “the immortal.”\r\nIndeed, what “wisdom” is to “the wise,” and “justice”\r\nto “the just,” and “peace” to “the peaceable,” the same\r\n<span class=\"pageno\" id=\"Page_455\">455</span>relation does “incorruption” hold to “the incorruptible,” and\r\n“immortality” to “the immortal.” Behold, then, to what a\r\nprospect Scripture encourages us to look, when it speaks to us\r\nof being clothed with incorruption and immortality, which are,\r\nas it were, vestments which will not suffer those who are covered\r\nwith them to come to corruption or death. Thus far I have\r\ntaken the liberty of referring to this subject, in answer to one\r\nwho assails the doctrine of the resurrection without understanding\r\nit, and who, simply because he knew nothing about\r\nit, made it the object of contempt and ridicule.</p>","headings":["The writings of Origen, Vol. 2 of 2","BOOK VII.","Chapter XXXII."],"marker_anchor":null,"paragraph_id":"pg70693-paragraph-509"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"7d711eec63231a7d5a0666c1ccdde4944040b661540c235b57cefcecd0407fbc","edition_title":"The writings of Origen, Vol. 2 (of 2)","edition_translators":["Frederick Crombie","W. H. 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