{"author":"Historical editor/translator (individual note author unspecified)","date_end":1885,"date_label":"1885 (historical English edition; physical printing year uncertain)","date_start":1885,"edition_year":1885,"edition_year_basis":"Historical American ANF Volume III title leaf: Buffalo, The Christian Literature Publishing Company, 1885; Wikisource physical reprint identity not established","id":"ws-library-full-note:51f63a195bee6f6b85b5:cite_note-5","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter 7, editorial note cite_note-5","semantic_kind_reviewed":false,"source_context":["Moreover, man’s fear is an honour to God. But however, that most stubborn foe (of ours) never gives his malice leisure; indeed, he is then most savage when he fully feels that a man is freed from his clutches; he then flames fiercest while he is fast becoming extinguished. Grieve and groan he must of necessity over the fact that, by the grant of pardon, so many works of death in man have been overthrown, so many marks of the condemnation which formerly was his own erased. He grieves that that sinner, (now) Christ’s servant, is destined to judge him and his angels. And so he observes, assaults, besieges him, in the hope that he may be able in some way either to strike his eyes with carnal concupiscence, or else to entangle his mind with worldly enticements, or else to subvert his faith by fear of earthly power, or else to wrest him from the sure way by perverse traditions: he is never deficient in stumbling-blocks nor in temptations. These poisons of his, therefore, God foreseeing, although the gate of forgiveness has been shut and fastened up with the bar of baptism, has permitted it still to stand somewhat open. In the vestibule He has stationed the second repentance for opening to such as knock: but now once for all, because now for the second time; but never more because the last time it had been in vain. For is not even this once enough? You have what you now deserved not, for you had lost what you had received. If the Lord’s indulgence grants you the means of restoring what you had lost, be thankful for the benefit renewed, not to say amplified; for restoring is a greater thing than giving, inasmuch as having lost is more miserable than never having received at all. However, if any do incur the debt of a second repentance, his spirit is not to be forthwith cut down and undermined by despair. Let it by all means be irksome to sin again, but let not to repent again be irksome: irksome to imperil one’s self again, but not to be again set free. Let none be ashamed. Repeated sickness must have repeated medicine. You will show your gratitude to the Lord by not refusing what the Lord offers you. You have offended, but can still be reconciled. You have One whom you may satisfy, and Him willing."],"source_library_url":"/library/51f63a195bee6f6b85b5/#ws-library-full-note:51f63a195bee6f6b85b5:cite_note-5","source_url":"https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_III/Ethical/On_Repentance/VII#cite_note-5","translator":"Sydney Thelwall","verification":{"proof_file":"raw/review/heading-library-note-batch-0066/proof-records.jsonl","proof_file_sha256":"cb669cd6269f4ca0fcfd1dd5c0fe3a7556905d618ad7ad83700fbfdabbdb43ef","proof_record_id":"ws-library-full-note:51f63a195bee6f6b85b5:cite_note-5"},"verified":true,"work":"On Repentance","work_id":"tertullian-anf3-4b07872c7c8a97c1a52d"}
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