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native-commentary-introduction-unreviewed

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record_key: 2a9677b3ef9b297713cb8cd53e73366ca45cc965625c9a376255dd1dd9527ecf
origineel ID: sermonindex-native-api:api/c/jamieson-fausset-brown/ISA/12.json#$/chapter/introduction · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: ebd3cafc13e56033004df5211cef840091e45b978b027e5c911e274d60fcfe3f · 1,223 tekens

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THANKSGIVING HYMN OF THE RESTORED AND CONVERTED JEWS. (Isa 12:1-6) Lord JEHOVAH--Jah, Jehovah. The repetition of the name denotes emphasis, and the unchangeableness of God's character. strength . . . song . . . salvation--derived from Exo 15:2; Psa 118:14. The idea of salvation was peculiarly associated with the feast of tabernacles (see Isa 12:3). Hence the cry "Hosanna," "Save, we beseech thee," that accompanied Jesus' triumphal entry into Jerusalem on that day (the fifteenth of the seventh month) (Mat 21:9; compare with Psa 118:25-26); the earnest of the perfected "salvation" which He shall bring to His people at His glorious second appearance at Jerusalem (Heb 9:28). "He shall appear the second time without sin unto salvation." Compare Rev 21:3, "The tabernacle of God is with men." Compare Luk 9:33, "three tabernacles: one for thee," &c. (the transfiguration being a pledge of the future kingdom), (Psa 118:15; Zac 14:16). As the Jew was reminded by the feast of tabernacles of his wanderings in tents in the wilderness, so the Jew-Gentile Church to come shall call to mind, with thanksgiving, the various past ways whereby God has at last brought them to the heavenly "city of habitation" (Psa 107:7).

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references: [] | work_id: jamieson-fausset-brown | origin: native-api-commentary-structural-extraction | source: /api/c/jamieson-fausset-brown/ISA/12.json

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