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Versie a2ac62948f1968bfbbceb4f9914847f7ddb0645f3277f3c8ccd14fad9e725730
{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-4521","native_reference":{"book_number":20,"chapter_from":19,"chapter_to":19,"system":"MyBible module coordinates (mapping unverified)","verse_from":9,"verse_to":9},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Eusebius of Caesarea</b>: The people then beheld the pillar of cloud, and it spoke to Moses. But who was the speaker? Obviously the pillar of cloud, which before appeared to the fathers in a corporeal form. And I have already shown that this was not directly and visibly the almighty God as such but the One whom we name as the Word of God, the Christ who was seen for the sake of the multitude of Moses and the people in a pillar of cloud, because it was not possible for them to see him like their fathers in human shape. For surely it was reserved for the perfect to be able to see beforehand his future incarnate appearance among men. And since it was impossible then for the whole people to bear it, he was seen now in fire in order to inspire fear and wonder, and now in a cloud, as it were in a shadowy and veiled form ruling them, as he was also seen by Moses for their sake.<br/><i>— PROOF OF THE GOSPEL 5.14.241</i></p>","source_html_sha256":"95bef26e44a8bc746244f16d0002dcc1c48066a23fb36e9e329a00988b137b10","source_module":"ECF","source_row_id":4521,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"8eb71731fa7a21ba122595bc8e60283ba90fc30c93252b9c7b1f9ce9fd84b450","translator":null,"work":null}references: [] | work_id: | origin: existing-private-derived-record | source: https://www.sermonindex.net/commentary/ecf/