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{"author":null,"backreferences":[{"context_html":"<p>Among other things, of which it would take too long time\r\nto mention the whole, Abraham was tempted about the offering\r\nup of his well-beloved son Isaac, to prove his pious obedience,\r\nand so make it known to the world, not to God. Now\r\nevery temptation is not blameworthy; it may even be praiseworthy,\r\nbecause it furnishes probation. And, for the most\r\npart, the human mind cannot attain to self-knowledge otherwise\r\nthan by making trial of its powers through temptation,\r\nby some kind of experimental and not merely verbal self-interrogation;\r\nwhen, if it has acknowledged the gift of God, it\r\nis pious, and is consolidated by stedfast grace and not puffed\r\nup by vain boasting. Of course Abraham could never believe\r\nthat God delighted in human sacrifices; yet when the divine\r\ncommandment thundered, it was to be obeyed, not disputed.\r\nYet Abraham is worthy of praise, because he all along\r\nbelieved that his son, on being offered up, would rise again;\r\nfor God had said to him, when he was unwilling to fulfil his\r\nwife's pleasure by casting out the bond maid and her son, \"In\r\nIsaac shall thy seed be called.\" No doubt He then goes on\r\nto say, \"And as for the son of this bond woman, I will make\r\nhim a great nation, because he is thy seed.\"<a id=\"FNanchor_303_303\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_303_303\">[303]</a> How then is\r\nit said, \"In Isaac shall thy seed be called,\" when God calls\r\nIshmael also his seed? The apostle, in explaining this, says,\r\n\"In Isaac shall thy seed be called, that is, they which are the\r\nchildren of the flesh, these are not the children of God: but<span class=\"pagenum\"><a id=\"Page_148\">[Pg 148]</a></span>\r\nthe children of the promise are counted for the seed.\"<a id=\"FNanchor_304_304\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_304_304\">[304]</a> In\r\norder, then, that the children of the promise may be the seed\r\nof Abraham, they are called in Isaac, that is, are gathered\r\ntogether in Christ by the call of grace. Therefore the father,\r\nholding fast from the first the promise which behoved to be\r\nfulfilled through this son whom God had ordered him to slay,\r\ndid not doubt that he whom he once thought it hopeless he\r\nshould ever receive would be restored to him when he had\r\noffered him up. It is in this way the passage in the Epistle\r\nto the Hebrews is also to be understood and explained. \"By\r\nfaith,\" he says, \"Abraham overcame, when tempted about\r\nIsaac: and he who had received the promise offered up his\r\nonly son, to whom it was said, In Isaac shall thy seed be\r\ncalled: thinking that God was able to raise him up, even\r\nfrom the dead;\" therefore he has added, \"from whence also\r\nhe received him in a similitude.\"<a id=\"FNanchor_305_305\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_305_305\">[305]</a> In whose similitude but\r\nHis of whom the apostle says, \"He that spared not His own\r\nSon, but delivered Him up for us all?\"<a id=\"FNanchor_306_306\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_306_306\">[306]</a> And on this\r\naccount Isaac also himself carried to the place of sacrifice the\r\nwood on which he was to be offered up, just as the Lord\r\nHimself carried His own cross. 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